The Daily Hoopoe
مريم
The Early Judgment: A Call to Resolve
Divine instruction to Yahya to hold the scripture with determination, granting him wisdom at a young age.
Front Page
highest
The Early Judgment: A Call to Resolve
Divine instruction to Yahya to hold the scripture with determination, granting him wisdom at a young age.
“O John, hold on to the Scripture firmly,” and We gave him wisdom in his youth.
Surah 19, Ayah 12
Narrator
"“O John, hold on to the Scripture firmly,” and We gave him wisdom in his youth."
Multi-Source Confirmation
sahih
[Allah] said, "O John, take the Scripture with determination." And We gave him judgement [while yet] a boy
arberry
'O John, take the Book forcefully'; and We gave him judgment, yet a little child,
maududi
"O John! Hold the Book with all your strength." We had bestowed wisdom upon him while he was still a child;
yusufali
(To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,
pickthall
(And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child,
highest
The Divine Affection and Purity of Prophet Moses
And tenderness from Us, and innocence. He was devout.
Surah 19, Ayah 13
highest
The Prophet’s Humble Service: Living as a Messenger of the Scripture
He said, “I am the servant of God. He has given me the Scripture, and made me a prophet.
Surah 19, Ayah 30
highest
The Divine Command: God’s Sovereign Power and the Absence of a Son
It is not for God to have a child—glory be to Him. To have anything done, He says to it, “Be,” and it becomes.
Surah 19, Ayah 35
Dr. Yasir Qadhi
Dr. Yasir Qadhi | Front Page Editor
Breaking News
Divine Address
9 communiques
Legacy of Righteousness: Inheriting Divine Favor
"To inherit me, and inherit from the House of Jacob, and make him, my Lord, pleasing.”"
Surah 19, Ayah 6
The Qur’an teaches that our deeds are not merely for this life; they become part of our inheritance (nasab) that Allah bestows upon us. 19:6 reminds us that we will inherit Allah’s favor and that from
The Name That Marks a Promise
"“O Zechariah, We give you good news of a son, whose name is John, a name We have never given before.”"
Surah 19, Ayah 7
The Qur’an’s announcement to Zechariah underscores the divine principle that every promise is distinct and intentional. Ibn Kathir explains that the name ‘Yahya’ (John) was chosen because it is a Qur’
The Father’s Faith: Trusting Allah’s Timeless Promise
"He said, “My Lord, how can I have a son, when my wife is barren, and I have become decrepit with old age?”"
Surah 19, Ayah 8
In Surah Maryam, the father of Prophet Yahya (John the Baptist) voices a profound human doubt: how can he father a child when his wife is barren and he is advanced in age? The Qur’an responds not with
The Comfort of Divine Ease: Remembering Our Origin
"He said, “It will be so, your Lord says, ‘it is easy for me, and I created you before, when you were nothing.’”"
Surah 19, Ayah 9
In Qur’an 19:9 the angel Gabriel informs the Prophet that creation is effortless for Allah, even the very first humans who were once nothing. This verse reminds us that God’s power is absolute—what He
When Pain Becomes Prayer: Lessons from Mary’s Lament
"The labor-pains came upon her, by the trunk of a palm-tree. She said, “I wish I had died before this, and been completely forgotten.”"
Surah 19, Ayah 23
Mary’s lament in 19:23 is a profound testament to human vulnerability and divine mercy. In her darkest hour—suffering the pains of childbirth—she does not turn to worldly comfort but to the One who cr
When the Palm Tree Becomes a Blessing
"And shake the trunk of the palm-tree towards you, and it will drop ripe dates by you.”"
Surah 19, Ayah 25
The palm tree’s miraculous drop of dates is a vivid illustration of tawakkul (trust in Allah) and shukr (gratitude). Ibn Kathir explains that the tree’s fruit fell only because the Prophet Musa’s moth
The Mercy of Delay: A Lesson in Patience and Realization
"Say, “Whoever is in error, the Most Merciful will lead him on.” Until, when they see what they were promised—either the punishment, or the Hour. Then they will know who was in worse position and weaker in forces."
Surah 19, Ayah 75
The verse underscores that Allah’s mercy is not a single act but a prolonged grace that unfolds until the person realizes the consequences of their error. Scholars like Ibn Taymiyyah and Al‑Ghazali in
Guidance That Grows, Deeds That Endure: A Dual Blessing
"God increases in guidance those who accept guidance. And the things that endure—the righteous deeds—have the best reward with your Lord, and the best outcome."
Surah 19, Ayah 76
The verse reminds us that Allah’s guidance is not a static gift but a dynamic force that grows as we seek and apply it. Scholars such as Al‑Ghazali note that true guidance manifests in the continual r
The Mirage of Eternal Wealth: A Call to True Faith
"Have you seen him who denied Our revelations, and said, “I will be given wealth and children”?"
Surah 19, Ayah 77
The verse in 19:77 warns against the illusion that wealth or lineage will secure one’s place in the Hereafter. Islamic scholars such as Ibn Taymiyyah and Al‑Ghazali emphasize that worldly gains are tr
Imam Malik
Imam Malik | Medina Bureau Chief
The Opposition Desk
1 opposition statements recorded
Disbelievers
Surah 19, Ayah 73
"When Our clear revelations are recited to them, those who disbelieve say to those who believe, “Which of the two parties is better in position, and superior in influence?”"
Choosing the Right Company in the Light of Revelation
3:110
Ibn Taymiyyah
Ibn Taymiyyah | Opposition Desk Editor
Character Dossier
21 characters in this edition
Allah
spiritual entity
67 mentions this sura
4187 total mentions
Dominant: Transcendence
To inherit me, and inherit from the House of Jacob, and make him, my Lord, pleasing.”
Surah 19, Ayah 6
“O Zechariah, We give you good news of a son, whose name is John, a name We have never given before.”
Surah 19, Ayah 7
He said, “My Lord, how can I have a son, when my wife is barren, and I have become decrepit with old age?”
Surah 19, Ayah 8
He said, “It will be so, your Lord says, ‘it is easy for me, and I created you before, when you were nothing.’”
Surah 19, Ayah 9
Muhammad
prophet · named
26 mentions this sura
1049 total mentions
Dominant: Transcendence
Parents
group
6 mentions this sura
12 total mentions
Dominant: Physiological
Imam al-Ghazali
Imam al-Ghazali | Editor-in-Chief
Witness Testimony
Allah
Mary
hath
Zakariya
Lord
the father
man
Ibrahim
Disbelievers
War Correspondent
Alliances
Combatants
Allah
Muhammad
Parents
Mankind
Ibrahim
Battle Verses
Mood:
tense
Scale:
intimate
Title:
The Quiet Refuge of Maryam: A Call to Fear Allah
Weather:
none
Reference:
19:18
Environment:
generic
Mood:
tense
Scale:
communal
Title:
Mary’s Bold Delivery: Courage in the Face of Judgment
Weather:
none
Reference:
19:27
Environment:
village
Mood:
tense
Scale:
communal
Title:
Bridging the Rift: Unity Amid Divergent Views
Weather:
none
Reference:
19:37
Environment:
generic
Mood:
tense
Scale:
communal
Title:
The Unmistakable Echo of the Last Day
Weather:
none
Reference:
19:38
Environment:
generic
Mood:
tense
Scale:
intimate
Title:
Guarding the Legacy: A Father's Plea for Mercy
Weather:
none
Reference:
19:45
Environment:
generic
Mood:
tense
Scale:
intimate
Title:
Stone of Conviction: Standing Firm Against False Gods
Weather:
none
Reference:
19:46
Environment:
domestic
Mood:
tense
Scale:
communal
Title:
The Final Assembly: Embracing the Day of Judgment
Weather:
none
Reference:
19:68
Environment:
hellfire
Mood:
warning
Scale:
communal
Title:
The Extraction of the Insolent Sect
Weather:
none
Reference:
19:69
Environment:
battlefield
Mood:
tense
Scale:
communal
Title:
The Shield of Taqwa: Fear That Saves
Weather:
none
Reference:
19:72
Environment:
hellfire
Mood:
tense
Scale:
communal
Title:
Choosing the Right Company in the Light of Revelation
Weather:
none
Reference:
19:73
Environment:
city
Mood:
warning
Scale:
communal
Title:
The Mercy of Delay: A Lesson in Patience and Realization
Weather:
none
Reference:
19:75
Environment:
battlefield
Mood:
tense
Scale:
communal
Title:
The Unseen Ledger: Allah's Record of Words
Weather:
none
Reference:
19:79
Environment:
generic
Mood:
tense
Scale:
communal
Title:
When Evil Persists: Recognizing the Devil's Incitement
Weather:
none
Reference:
19:83
Environment:
battlefield
Total Battle Verses
13
Ibn Khaldun
Ibn Khaldun | War Correspondent & Political Analyst
Science & Cosmos
Articles
Text:
“O John, hold on to the Scripture firmly,” and We gave him wisdom in his youth.
Title:
The Early Judgment: A Call to Resolve
Speaker:
Narrator
Is Quote:
True
Priority:
5
Reference:
19:12
Reflection:
The verse recounts the divine command to John the Baptist (Yahya), a prophet who, though still a boy, received the mandate to proclaim God’s message with unwavering resolve. Classical scholars such as Ibn Kathir note that ‘judgement’ (qadar) here signifies both divine decree and the prophetic duty t
Text:
It is not for God to have a child—glory be to Him. To have anything done, He says to it, “Be,” and it becomes.
Title:
The Divine Command: God’s Sovereign Power and the Absence of a Son
Speaker:
hath
Is Quote:
True
Priority:
5
Reference:
19:35
Reflection:
This verse is a direct rebuttal to the idea of a divine son, affirming the absolute uniqueness of Allah (tawhid). Scholars such as Al‑Ghazali and Ibn Taymiyyah emphasize that attributing a son to God introduces a hierarchy contrary to monotheism. The Arabic verb *qawl* (‘to say’) illustrates the ins
Text:
But the various factions differed among themselves. So woe to those who disbelieve from the scene of a tremendous Day.
Title:
Bridging the Rift: Unity Amid Divergent Views
Is Quote:
False
Priority:
5
Reference:
19:37
Reflection:
The verse warns that factions among people of the Book, especially concerning the status of Jesus, lead to disbelief. Ibn Kathir explains that the division over whether Jesus was a prophet or a son of God created rifts. The Qur’an’s use of the word ‘hizb’ (faction) underscores that unity (tawhid) is
Text:
Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.
Title:
The Unmistakable Echo of the Last Day
Is Quote:
False
Priority:
5
Reference:
19:38
Reflection:
The verse from Surah Al-Muzzammil emphasizes that the Day of Judgment will be an unmistakable event—its evidence will be heard and seen by all. The Arabic term *yushiduna* connotes a clear, undeniable sound, while *yara* denotes a vivid vision. Scholars such as Ibn Kathir interpret this as a reminde
Text:
It is We who will inherit the earth and everyone on it, and to Us they will be returned.
Title:
The Ultimate Return: A Reminder of Our Final Home
Is Quote:
False
Priority:
5
Reference:
19:40
Reflection:
The verse 19:40 reminds us that the earth is not our property but Allah's inheritance. In classical tafsir, scholars like Ibn Kathir emphasize that 'inheritance' (sulṭa) here signifies ultimate dominion, not ownership in the worldly sense. This understanding counters the human tendency to treat land
Text:
When he withdrew from them, and from what they worship besides God, We granted him Isaac and Jacob. And each We made a prophet.
Title:
From Abraham to the Prophet Line: Embracing Divine Heritage
Is Quote:
False
Priority:
5
Reference:
19:49
Reflection:
The verse reminds us that the covenant of guidance did not end with Abraham; it was continued through his sons Isaac and Jacob, who were each appointed prophets. Ibn Kathir explains that this succession shows the divine intent that guidance be transmitted through a chosen lineage, not through arbitr
Text:
They will hear no nonsense therein, but only peace. And they will have their provision therein, morning and evening.
Title:
The Eternal Echo of Peace and Sustenance
Is Quote:
False
Priority:
5
Reference:
19:62
Reflection:
The verse of Jannah, 19:62, paints a society where no ill speech can penetrate, only greetings of peace. This mirrors the concept of *tawhid* in interpersonal relations: the unity of the believer’s speech with the unity of the divine. Scholars such as Ibn Kathir explain that this peace is both a sig
Text:
“We do not descend except by the command of your Lord. His is what is before us, and what is behind us, and what is between them. Your Lord is never forgetful.”
Title:
The Divine Hierarchy of Movement
Is Quote:
False
Priority:
5
Reference:
19:64
Reflection:
The verse reminds us that angels descend only by Allah's explicit order; nothing proceeds without His decree. This underscores the absolute sovereignty of God and the perfect memory He possesses—He never forgets. Human beings, in contrast, often act on impulse or forget. By recognizing that even the
Text:
Lord of the heavens and the earth and what is between them. So worship Him, and persevere in His service. Do you know of anyone equal to Him?
Title:
The Sovereign of All Realms: A Call to Worship and Patience
Speaker:
man
Is Quote:
True
Priority:
5
Reference:
19:65
Reflection:
This verse encapsulates the essence of Tawhid—recognizing Allah as the sole Lord of every realm, from the vast cosmos to the minutiae of our lives. Scholars such as Ibn Taymiyyah and Al‑Ghazali emphasize that true worship arises when one acknowledges Allah’s sovereignty over all. Patience (sabr) in
Text:
Does the human being not remember that We created him before, when he was nothing?
Title:
From Nothing to One: A Reminder of Divine Creation
Is Quote:
False
Priority:
5
Reference:
19:67
Reflection:
This verse reminds us that human life is not a product of chance but a deliberate act of divine will. The Qur’an consistently affirms that Allah created humans from a state of nothingness—an act that underscores both His power and the uniqueness of each soul. As scholars like Ibn al‑Arabi note, reco
Text:
By your Lord, We will round them up, and the devils, then We will bring them around Hell, on their knees.
Title:
The Final Assembly: Embracing the Day of Judgment
Is Quote:
False
Priority:
5
Reference:
19:68
Reflection:
This verse from Surah Maryam reminds us that the Day of Judgment is not a distant myth but an imminent reality. The imagery of a divine gathering, accompanied by devils, underscores the cosmic scale of accountability. Ibn al‑Qayyim teaches that the act of ‘kneeling’ before Hell signifies complete hu
Text:
Then, out of every sect, We will snatch those most defiant to the Most Merciful.
Title:
The Extraction of the Insolent Sect
Is Quote:
False
Priority:
5
Reference:
19:69
Reflection:
The verse warns that every sect—whether a group of believers or a false ideology—will be purged of those who are most insolent toward the Most Merciful. It underscores the Qur’anic theme of humility: arrogance (kibr) is a sign of disbelief and leads to divine punishment, as seen in 4:139, 28:9, and
Desk Name
Science & Cosmos
Total Relevant Verses
61
Fakhr al-Din al-Razi
Fakhr al-Din al-Razi | Science & Cosmos Correspondent
The Unseen Bureau
Articles
Text:
“O John, hold on to the Scripture firmly,” and We gave him wisdom in his youth.
Title:
The Early Judgment: A Call to Resolve
Speaker:
Narrator
Is Quote:
True
Priority:
5
Reference:
19:12
Reflection:
The verse recounts the divine command to John the Baptist (Yahya), a prophet who, though still a boy, received the mandate to proclaim God’s message with unwavering resolve. Classical scholars such as Ibn Kathir note that ‘judgement’ (qadar) here signifies both divine decree and the prophetic duty t
Text:
And tenderness from Us, and innocence. He was devout.
Title:
The Divine Affection and Purity of Prophet Moses
Is Quote:
False
Priority:
5
Reference:
19:13
Reflection:
The verse reminds us that affection (mahabat) and purity (taharah) are gifts from Allah, while the fear of Allah (taqwa) is the foundation of a righteous life. Ibn Taymiyyah describes taqwa as the ‘shield of the believer,’ protecting the heart from corruption. Al‑Ghazali, in Ihya’ al‑Akhlaq, teaches
Text:
He said, “I am the servant of God. He has given me the Scripture, and made me a prophet.
Title:
The Prophet’s Humble Service: Living as a Messenger of the Scripture
Speaker:
Narrator
Is Quote:
True
Priority:
5
Reference:
19:30
Reflection:
Jesus’s statement in 19:30 is a concise theological portrait of prophetic identity: a humble servant (‘abd’) entrusted with divine revelation. Classical commentators like Ibn Kathir note that the term ‘abd’ here underscores complete dependence on Allah, echoing the same language used for all prophet
Text:
“God is my Lord and your Lord, so worship Him. That is a straight path.”
Title:
The Shared Sovereignty: One Straight Path
Is Quote:
False
Priority:
5
Reference:
19:36
Reflection:
The verse from Surah Maryam reminds us that Jesus, the greatest of prophets, affirmed Allah as his Lord and the Lord of all believers. This shared acknowledgment reinforces the principle of Tawhid—Allah alone is the sole object of worship. By stating that worshiping Him is the straight path, the ver
Text:
But the various factions differed among themselves. So woe to those who disbelieve from the scene of a tremendous Day.
Title:
Bridging the Rift: Unity Amid Divergent Views
Is Quote:
False
Priority:
5
Reference:
19:37
Reflection:
The verse warns that factions among people of the Book, especially concerning the status of Jesus, lead to disbelief. Ibn Kathir explains that the division over whether Jesus was a prophet or a son of God created rifts. The Qur’an’s use of the word ‘hizb’ (faction) underscores that unity (tawhid) is
Text:
Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.
Title:
The Unmistakable Echo of the Last Day
Is Quote:
False
Priority:
5
Reference:
19:38
Reflection:
The verse from Surah Al-Muzzammil emphasizes that the Day of Judgment will be an unmistakable event—its evidence will be heard and seen by all. The Arabic term *yushiduna* connotes a clear, undeniable sound, while *yara* denotes a vivid vision. Scholars such as Ibn Kathir interpret this as a reminde
Text:
It is We who will inherit the earth and everyone on it, and to Us they will be returned.
Title:
The Ultimate Return: A Reminder of Our Final Home
Is Quote:
False
Priority:
5
Reference:
19:40
Reflection:
The verse 19:40 reminds us that the earth is not our property but Allah's inheritance. In classical tafsir, scholars like Ibn Kathir emphasize that 'inheritance' (sulṭa) here signifies ultimate dominion, not ownership in the worldly sense. This understanding counters the human tendency to treat land
Text:
When he withdrew from them, and from what they worship besides God, We granted him Isaac and Jacob. And each We made a prophet.
Title:
From Abraham to the Prophet Line: Embracing Divine Heritage
Is Quote:
False
Priority:
5
Reference:
19:49
Reflection:
The verse reminds us that the covenant of guidance did not end with Abraham; it was continued through his sons Isaac and Jacob, who were each appointed prophets. Ibn Kathir explains that this succession shows the divine intent that guidance be transmitted through a chosen lineage, not through arbitr
Text:
And We called him from the right side of the Mount, and brought him near in communion.
Title:
From the Right: Embracing Divine Intimacy
Is Quote:
False
Priority:
5
Reference:
19:52
Reflection:
The verse paints a vivid picture of divine intimacy: Allah calls from the right side of the mount, the side associated with strength and favor in Arab culture. The right hand is the dominant hand of most people, symbolizing active engagement and readiness. By bringing Moses near and confiding in him
Text:
Except for those who repent, and believe, and act righteously. These will enter Paradise, and will not be wronged in the least.
Title:
The Triad of True Mercy
Is Quote:
False
Priority:
5
Reference:
19:60
Reflection:
The verse of Surah Al-Ma'idah (19:60) encapsulates the complete pathway to divine mercy: sincere repentance (tawbah), firm belief (iman), and consistent righteous deeds (amal salih). Scholars such as Ibn Taymiyyah emphasize that tawbah is the gateway to forgiveness, while Al‑Bukhari records that a
Text:
The Gardens of Eden, promised by the Most Merciful to His servants in the Unseen. His promise will certainly come true.
Title:
The Unfailing Promise: Gardens Awaiting the Faithful
Is Quote:
False
Priority:
5
Reference:
19:61
Reflection:
The promise of gardens in 19:61 is not a mere poetic image; it is a theological affirmation that the Most Merciful’s assurance to His servants is irrevocable and instantaneous. Scholars such as Ibn Kathir explain that ‘gardens of perpetual residence’ refers to the eternal gardens of Jannah, a realit
Text:
They will hear no nonsense therein, but only peace. And they will have their provision therein, morning and evening.
Title:
The Eternal Echo of Peace and Sustenance
Is Quote:
False
Priority:
5
Reference:
19:62
Reflection:
The verse of Jannah, 19:62, paints a society where no ill speech can penetrate, only greetings of peace. This mirrors the concept of *tawhid* in interpersonal relations: the unity of the believer’s speech with the unity of the divine. Scholars such as Ibn Kathir explain that this peace is both a sig
Desk Name
The Unseen Bureau
Total Relevant Verses
91
Ibn Arabi
Ibn Arabi | Character Profiler & Unseen Bureau Chief
Audio Edition
Full Chapter Audio
98 verse segments
Speaker Distribution
man 2
Lord 2
Mary 3
hath 3
Allah 9
Ibrahim 1
Narrator 73
Zakariya 2
the father 2
Disbelievers 1
Verse Segments
Surah 19, Ayah 1
Narrator
Kaf, Ha, Ya, Ayn, Saad.
Surah 19, Ayah 2
Narrator
A mention of the mercy of your Lord towards His servant Zechariah.
Surah 19, Ayah 3
Narrator
When he called on his Lord, a call in seclusion.
Surah 19, Ayah 4
Zakariya
He said, “My Lord, my bones have become feeble, and my hair is aflame with gray, and never, Lord, ha
Surah 19, Ayah 5
Narrator
“And I fear for my dependents after me, and my wife is barren. So grant me, from Yourself, an heir.
Surah 19, Ayah 6
Allah
To inherit me, and inherit from the House of Jacob, and make him, my Lord, pleasing.”
Surah 19, Ayah 7
Allah
“O Zechariah, We give you good news of a son, whose name is John, a name We have never given before.
Surah 19, Ayah 8
Allah
He said, “My Lord, how can I have a son, when my wife is barren, and I have become decrepit with old
Surah 19, Ayah 9
Allah
He said, “It will be so, your Lord says, ‘it is easy for me, and I created you before, when you were
Surah 19, Ayah 10
Zakariya
He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to the people for
Dr. Yasir Qadhi
Dr. Yasir Qadhi | Front Page Editor
Editorial
Word of the Edition
Faith
Appears 87 times
· 16.1% of themes
Faith
87
Guidance
56
Creation
49
Prophets
49
Mercy
46
Worship
44
Afterlife
31
Knowledge
25
Surah 19, Ayah 1
Unveiling the Silent Call of the Muqattaʿat
Surah 19, Ayah 2
Zechariah’s Mercy: A Blueprint for...
Surah 19, Ayah 3
The Quiet Echo of Ibrahim:...
Jalal al-Din al-Suyuti
Jalal al-Din al-Suyuti | Linguistics Editor
Cross-Edition References
1, Ayah 6
-- Zechariah’s Mercy: A Blueprint for Patient Faith
36x cited
Edition 2
Surah 2, Ayah 6
-- Zechariah’s Mercy: A Blueprint for Patient Faith
36x cited
Edition 2
Surah 2, Ayah 7
-- Zechariah’s Mercy: A Blueprint for Patient Faith
36x cited
2, Ayah 8
-- Zechariah’s Mercy: A Blueprint for Patient Faith
36x cited
Edition 1
Surah 1, Ayah 1
-- The Early Judgment: A Call to Resolve
30x cited
Edition 1
Surah 1, Ayah 2
-- The Early Judgment: A Call to Resolve
30x cited
Edition 1
Surah 1, Ayah 3
-- The Early Judgment: A Call to Resolve
30x cited
Edition 1
Surah 1, Ayah 4
-- The Early Judgment: A Call to Resolve
30x cited
Edition 2
Surah 2, Ayah 226
-- Heirs of Hope: Trusting Allah’s Plan for Legacy
3x cited
Edition 3
Surah 3, Ayah 14
-- Heirs of Hope: Trusting Allah’s Plan for Legacy
3x cited
Edition 3
Surah 3, Ayah 38
-- Heirs of Hope: Trusting Allah’s Plan for Legacy
3x cited
Edition 4
Surah 4, Ayah 33
-- Heirs of Hope: Trusting Allah’s Plan for Legacy
3x cited
Edition 2
Surah 2, Ayah 65
-- Legacy of Righteousness: Inheriting Divine Favor
3x cited
Edition 2
Surah 2, Ayah 76
-- Legacy of Righteousness: Inheriting Divine Favor
3x cited
Edition 2
Surah 2, Ayah 87
-- Legacy of Righteousness: Inheriting Divine Favor
3x cited
Edition 2
Surah 2, Ayah 104
-- Legacy of Righteousness: Inheriting Divine Favor
3x cited
Surah Sura, Ayah 2, Ayah
-- The Eternal Peace of the Prophet: A Call to Bless and Reflect
3x cited
Edition 2
Surah 2, Ayah 129
-- The Eternal Peace of the Prophet: A Call to Bless and Reflect
3x cited
Edition 2
Surah 2, Ayah 266
-- The Eternal Peace of the Prophet: A Call to Bless and Reflect
3x cited
Edition 5
Surah 5, Ayah 100
-- The Eternal Peace of the Prophet: A Call to Bless and Reflect
3x cited
Ibn Kathir
Ibn Kathir | Senior News Correspondent
Reader Action
Supplications
The Early Judgment: A Call to Resolve
O Allah, as You granted John the wisdom of judgement at a tender age, grant me steadfastness in accepting Your guidance. Let my heart not waver, and let my deeds follow Your command with determination.
Surah 19, Ayah 12
The Divine Affection and Purity of Prophet Moses
O Allah, from You comes affection, from You comes purity. Instill in me Your affection, cleanse my heart of doubt, and let my fear of You guide every breath I take. Grant me the humility to see Your love in every act.
Surah 19, Ayah 13
The Prophet’s Humble Service: Living as a Messenger of the Scripture
O Allah, grant me the humility of Jesus, the steadfastness of his devotion, and the clarity to recognize the scripture within my heart. May every act I perform be a reflection of your servant‑ship and a testimony to the guidance you have bestowed upon me. Ameen.
Surah 19, Ayah 30
Daily Actions
The Early Judgment: A Call to Resolve
Before any decision today, pause and declare: ‘I will take this guidance with determination,’ echoing John’s divine commission.
Before any decision today, pause and declare: ‘I will take this guidance with determination,’ echoing John’s divine commission.
Surah 19, Ayah 12
The Divine Affection and Purity of Prophet Moses
Invite Allah’s affection, purify your heart, and cultivate a sincere fear of Him in every action.
Invite Allah’s affection, purify your heart, and cultivate a sincere fear of Him in every action.
Surah 19, Ayah 13
The Prophet’s Humble Service: Living as a Messenger of the Scripture
Before every act of worship, service, or communication today, recite Jesus’s declaration of prophetic service and ask Allah to align your heart with that same devotion.
Before every act of worship, service, or communication today, recite Jesus’s declaration of prophetic service and ask Allah to align your heart with that same devotion.
Surah 19, Ayah 30
Reflect
The Early Judgment: A Call to Resolve --
When have I postponed a decisive step that aligns with Allah’s guidance, and how has that hesitation affected my faith and actions?
The Divine Affection and Purity of Prophet Moses --
When did I let fear of Allah turn into mere caution, and how can I re‑engage that fear as a source of love and purity in my daily deeds?
The Prophet’s Humble Service: Living as a Messenger of the Scripture --
In moments of routine or convenience, do I treat my duties as mere obligations, or do I recognize them as opportunities to serve Allah as Jesus did? How does acknowledging Jesus’s humility shift my own sense of purpose?
Weekly Challenge
Seven-Day Determination Diary:
1. Day 1–7: Each morning, choose one small decision (e.g., stop a bad habit, set a study schedule).
2. Write the decision, recite the verse, and declare, ‘I will take this with determination.’
3. Act on it that day and record the outcome in a journal.
4. At night, reflect: Did the act feel more purposeful? Did your heart feel steadier?
5. By Day 7, review all entries, note patterns of increased decisiveness, and set one long‑term goal to sustain this determination.
Surah 19, Ayah 12
Sit quietly for 2 minutes. Write a decision you’ve been delaying. Recite the verse aloud and say, ‘I will take this matter with determination,’ then act on it.
Surah 19, Ayah 12
Stand upright, close your eyes, and for three breaths, recite: ‘O Allah, fill my heart with Your affection, purify my intentions, and make my fear of You a living reality.’ Let the words sink into your heart before you proceed to your next task.
Surah 19, Ayah 13
Shaykh Hamza Yusuf
Shaykh Hamza Yusuf | Reader Engagement Editor
The Revelation Transcript
98 verses
1
Kaf, Ha, Ya, Ayn, Saad.
2
A mention of the mercy of your Lord towards His servant Zechariah.
3
When he called on his Lord, a call in seclusion.
4
Zakariya
He said, “My Lord, my bones have become feeble, and my hair is aflame with gray, and never, Lord, have I been disappointed in my prayer to you.
5
“And I fear for my dependents after me, and my wife is barren. So grant me, from Yourself, an heir.
6
Allah
To inherit me, and inherit from the House of Jacob, and make him, my Lord, pleasing.”
7
Allah
“O Zechariah, We give you good news of a son, whose name is John, a name We have never given before.”
8
Allah
He said, “My Lord, how can I have a son, when my wife is barren, and I have become decrepit with old age?”
9
Allah
He said, “It will be so, your Lord says, ‘it is easy for me, and I created you before, when you were nothing.’”
10
Zakariya
He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to the people for three nights straight.”
11
And he came out to his people, from the sanctuary, and signaled to them to praise morning and evening.
12
Narrator
“O John, hold on to the Scripture firmly,” and We gave him wisdom in his youth.
13
And tenderness from Us, and innocence. He was devout.
14
And kind to his parents; and he was not a disobedient tyrant.
15
And peace be upon him the day he was born, and the day he dies, and the Day he is raised alive.
16
And mention in the Scripture Mary, when she withdrew from her people to an eastern location.
17
She screened herself away from them, and We sent to her Our spirit, and He appeared to her as an immaculate human.
18
Mary
She said, “I take refuge from you in the Most Merciful, should you be righteous.”
19
Narrator
He said, “I am only the messenger of your Lord, to give you the gift of a pure son.”
20
Lord
She said, “How can I have a son, when no man has touched me, and I was never unchaste?”
21
Lord
He said, “Thus said your Lord, `It is easy for Me, and We will make him a sign for humanity, and a mercy from Us. It is a matter already decided.'“
22
So she carried him, and secluded herself with him in a remote place.
23
Allah
The labor-pains came upon her, by the trunk of a palm-tree. She said, “I wish I had died before this, and been completely forgotten.”
24
Whereupon he called her from beneath her: “Do not worry; your Lord has placed a stream beneath you.
25
Allah
And shake the trunk of the palm-tree towards you, and it will drop ripe dates by you.”
26
Mary
“So eat, and drink, and be consoled. And if you see any human, say, ‘I have vowed a fast to the Most Gracious, so I will not speak to any human today.'“
27
Then she came to her people, carrying him. They said, “O Mary, you have done something terrible.
28
Mary
O sister of Aaron, your father was not an evil man, and your mother was not a whore.”
29
Narrator
So she pointed to him. They said, “How can we speak to an infant in the crib?”
30
Narrator
He said, “I am the servant of God. He has given me the Scripture, and made me a prophet.
31
And has made me blessed wherever I may be; and has enjoined on me prayer and charity, so long as I live.
32
hath
And kind to my mother, and He did not make me a disobedient rebel.
33
hath
So Peace is upon me the day I was born, and the day I die, and the Day I get resurrected alive.”
34
That is Jesus son of Mary—the Word of truth about which they doubt.
35
hath
It is not for God to have a child—glory be to Him. To have anything done, He says to it, “Be,” and it becomes.
36
“God is my Lord and your Lord, so worship Him. That is a straight path.”
37
But the various factions differed among themselves. So woe to those who disbelieve from the scene of a tremendous Day.
38
Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.
39
And warn them of the Day of Regret, when the matter will be concluded. Yet they are heedless, and they do not believe.
40
It is We who will inherit the earth and everyone on it, and to Us they will be returned.
41
And mention in the Scripture Abraham. He was a man of truth, a prophet.
42
He said to his father, “O my father, why do you worship what can neither hear, nor see, nor benefit you in any way?
43
Narrator
O my father, there has come to me knowledge that never came to you. So follow me, and I will guide you along a straight way.
44
O my father, do not worship the devil. The devil is disobedient to the Most Gracious.
45
the father
O my father, I fear that a punishment from the Most Gracious will afflict you, and you become an ally of the devil.”
46
the father
He said, “Are you renouncing my gods, O Abraham? If you do not desist, I will stone you. So leave me alone for a while.”
47
Ibrahim
He said, “Peace be upon you. I will ask my Lord to forgive you; He has been Kind to me.
48
Narrator
And I will withdraw from you, and from what you pray to instead of God. And I will pray to my Lord, and I hope I will not be disappointed in my prayer to my Lord.”
49
When he withdrew from them, and from what they worship besides God, We granted him Isaac and Jacob. And each We made a prophet.
50
And We gave them freely of Our mercy, and gave them a noble reputation of truth.
51
And mention in the Scripture Moses. He was dedicated. He was a messenger and a prophet.
52
And We called him from the right side of the Mount, and brought him near in communion.
53
And We granted him, out of Our mercy, his brother Aaron, a prophet.
54
And mention in the Scripture Ishmael. He was true to his promise, and was a messenger, a prophet.
55
And he used to enjoin on his people prayer and charity, and he was pleasing to his Lord.
56
And mention in the Scripture Enoch. He was a man of truth, a prophet.
57
And We raised him to a high position.
58
These are some of the prophets God has blessed, from the descendants of Adam, and from those We carried with Noah, and from the descendants of Abraham and Israel, and from those We guided and selected. Whenever the revelations of the Most Gracious are recited to them, they would fall down, prostrating and weeping.
59
But they were succeeded by generations who lost the prayers and followed their appetites. They will meet perdition.
60
Except for those who repent, and believe, and act righteously. These will enter Paradise, and will not be wronged in the least.
61
The Gardens of Eden, promised by the Most Merciful to His servants in the Unseen. His promise will certainly come true.
62
They will hear no nonsense therein, but only peace. And they will have their provision therein, morning and evening.
63
Such is Paradise which We will give as inheritance to those of Our servants who are devout.
64
“We do not descend except by the command of your Lord. His is what is before us, and what is behind us, and what is between them. Your Lord is never forgetful.”
65
man
Lord of the heavens and the earth and what is between them. So worship Him, and persevere in His service. Do you know of anyone equal to Him?
66
man
And the human being says, “When I am dead, will I be brought back alive?”
67
Does the human being not remember that We created him before, when he was nothing?
68
By your Lord, We will round them up, and the devils, then We will bring them around Hell, on their knees.
69
Then, out of every sect, We will snatch those most defiant to the Most Merciful.
70
We are fully aware of those most deserving to scorch in it.
71
There is not one of you but will go down to it. This has been an unavoidable decree of your Lord.
72
Then We will rescue those who were devout, and leave the wrongdoers in it, on their knees.
73
Disbelievers
When Our clear revelations are recited to them, those who disbelieve say to those who believe, “Which of the two parties is better in position, and superior in influence?”
74
How many a generation have We destroyed before them, who surpassed them in riches and splendor?
75
Allah
Say, “Whoever is in error, the Most Merciful will lead him on.” Until, when they see what they were promised—either the punishment, or the Hour. Then they will know who was in worse position and weaker in forces.
76
Allah
God increases in guidance those who accept guidance. And the things that endure—the righteous deeds—have the best reward with your Lord, and the best outcome.
77
Allah
Have you seen him who denied Our revelations, and said, “I will be given wealth and children”?
78
Did he look into the future, or did he receive a promise from the Most Merciful?
79
No indeed! We will write what he says, and will keep extending the agony for him.
80
Then We will inherit from him what he speaks of, and he will come to Us alone.
81
And they took, besides God, other gods, to be for them a source of strength.
82
By no means! They will reject their worship of them, and become opponents to them.
83
Have you not considered how We dispatch the devils against the disbelievers, exciting them with incitement?
84
So do not hurry against them. We are counting for them a countdown.
85
On the Day when We will gather the righteous to the Most Merciful, as guests.
86
And herd the sinners into hell, like animals to water.
87
They will have no power of intercession, except for someone who has an agreement with the Most Merciful.
88
And they say, “The Most Merciful has begotten a son.”
89
You have come up with something monstrous.
90
At which the heavens almost rupture, and the earth splits, and the mountains fall and crumble.
91
Because they attribute a son to the Most Merciful.
92
It is not fitting for the Most Merciful to have a son.
93
There is none in the heavens and the earth but will come to the Most Merciful as a servant.
94
He has enumerated them, and counted them one by one.
95
And each one of them will come to Him on the Day of Resurrection alone.
96
Those who believe and do righteous deeds, the Most Merciful will give them love.
97
We made it easy in your tongue, in order to deliver good news to the righteous, and to warn with it a hostile people.
98
How many a generation have We destroyed before them? Can you feel a single one of them, or hear from them the slightest whisper?
Imam al-Qurtubi
Imam al-Qurtubi | Senior Legal Analyst