Edition 6 | The Daily Hoopoe

From Light to Darkness: A Daily Reminder of Allah’s Sovereign Design

Praise to Allah and condemnation of equating others with Him

Front Page

highest

From Light to Darkness: A Daily Reminder of Allah’s Sovereign Design

Praise to Allah and condemnation of equating others with Him

Praise be to God, Who created the heavens and the earth, and made the darkness and the light. Yet those who disbelieve ascribe equals to their Lord.

Surah 6, Ayah 1

Multi-Source Confirmation

sahih

[All] praise is [due] to Allah, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.

arberry

Praise belongs to God who created the heavens and the earth and appointed the shadows and light; then the unbelievers ascribe equals to their Lord.

maududi

All praise is for Allah alone, Who created the heavens and the earth, and brought into being light and darkness, and yet those who have rejected the call of the Truth ascribe others to be equals...

yusufali

Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord.

pickthall

Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.

highest

The All‑Knowing Witness

He is God in the heavens and the earth. He knows what you keep secret and what you make public; and He knows what you earn.

Surah 6, Ayah 3

highest

The Unseen Gateways: Guarding Against Turning Away

Not one of their Lord’s signs comes to them, but they turn away from it.

Surah 6, Ayah 4

highest

Witnessing the Word: Beyond the Mirage of Magic

Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have...

Surah 6, Ayah 7

Imam al-Tabari Imam al-Tabari | Senior Correspondent & Bureau Historian

Breaking News

Divine Address

31 communiques

The Divine Alchemy of Trials and Blessings

"If God touches you with adversity, none can remove it except He. And if He touches you with good—He is Capable of everything."

Surah 6, Ayah 17 This verse encapsulates the Qur’anic principle of *tawakkul*—complete reliance on Allah. The phrase *‘no remover of it except Him’* echoes the Qur’anic declaration in 2:286 that Allah alone can allevi

The Sovereign’s Whisper: Living Under Divine Subjugation

"He is the Supreme over His servants. He is the Wise, the Expert."

Surah 6, Ayah 18 The term ‘subjugator’ (al‑Muqtad) in Qur’an 6:18 underscores Allah’s absolute dominion over all creation, a theme echoed in the Qur’an’s repeated affirmation that ‘All‑Powerful’ governs every event. C

The Unshakable Witness: Declaring the Oneness of God

"Say, “What thing is more solemn in testimony?” Say, “God is Witness between you and me. This Quran was revealed to me, that I may warn you with it, and whomever it may reach. Do you indeed testify that there are other gods with God?” Say, “I myself do not testify.” Say, “He is but One God, and I am innocent of your idolatry.”"

Surah 6, Ayah 19 The verse from Al‑An’am (6:19) is a clear proclamation of tawhid, the absolute oneness of Allah, and a direct rebuke to the polytheists who dared to claim that other deities exist. It is addressed to

The Veil of False Denial

"Then their only argument will be to say, “By God, our Lord, we were not idolaters.”"

Surah 6, Ayah 23 The verse from Surah Al‑An’am confronts the hypocrite who, when called upon to account for his deeds, will deny any association with the polytheists. It reminds us that Allah’s knowledge surpasses our

Beyond the Obvious: Recognizing Hidden Signs

"And they say, “If only a sign could come down to him from his Lord.” Say, “God is Able to send down a sign, but most of them do not know.”"

Surah 6, Ayah 37 The Qur’an’s discourse on signs (ayat) underscores a dual reality: Allah’s power to manifest signs is absolute, yet human perception is limited. Scholars such as Al‑Bayhaqi note that many signs are su

When the Hour Comes: A Test of True Worship

"Say, “Have you considered? if God's punishment came upon you, or the Hour overtook you, would you call upon any other than God, if you are sincere?”"

Surah 6, Ayah 40 The verse serves as a warning that the final test of faith will be the arrival of the Hour. It reminds us that any reliance on anything other than Allah in the face of divine judgment constitutes shir

Mercy that Follows Repentance

"When those who believe in Our revelations come to you, say, “Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms—He is Forgiving and Merciful.”"

Surah 6, Ayah 54 The verse 6:54 encapsulates the profound Islamic concept of tawbah (repentance) as a continual, dynamic process rather than a single event. Scholars like Al‑Ghazali emphasize that true repentance invo

Guarding the Path of Monotheistic Integrity

"Say, “I am forbidden from worshiping those you pray to besides God.” Say, “I will not follow your desires; else I would be lost and not be of those guided.”"

Surah 6, Ayah 56 Shirk—associating partners with Allah—is the gravest sin, severing the intimate bond between Creator and creation. The verse in 6:56 is a stark declaration of Tawheed: the Prophet Muhammad (peace be u

Anchored in Allah’s Verdict

"Say, “I stand on clear evidence from my Lord, and you have rejected Him. I do not possess what you seek me to hasten; the decision belongs solely to God. He states the truth, and He is the Best of Judges.”"

Surah 6, Ayah 57 The verse 6:57 reminds us that the Prophet Muhammad (peace be upon him) stands on “clear evidence” (hujjah) from Allah—an irrefutable proof of the truth of Islam. Scholars such as Ibn Kathir note that

The Calm of Patience: Letting Allah Decide

"Say, “If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust.”"

Surah 6, Ayah 58 Allah reminds us that patience is not passive resignation but an active trust in His knowledge. The verse contrasts human impatience with divine certainty: 'If I had that for which you are impatient..

Echoes of Rescue: A Call to Grateful Prayer

"Say, “Who delivers you from the darkness of land and sea?” You call upon Him humbly and inwardly: “If He delivers us from this, We will surely be among the thankful.”"

Surah 6, Ayah 63 The verse from Surah Al‑An’am (6:63) links the act of calling upon Allah with the obligation to thank Him when He delivers. It reminds us that rescue is not merely a physical relief but a spiritual af

Guarding the Path: Rejecting the Temptation of False Guidance

"Say, “Shall we invoke besides God something that can neither benefit us nor harm us, and turn back on our heels after God has guided us; like someone seduced by the devils and confused on earth, who has friends calling him to guidance: 'Come to us'?” Say, “The guidance of God is the guidance, and we are commanded to surrender to the Lord of the Universe.”"

Surah 6, Ayah 71 The verse in Surah Al‑An’am (6:71) confronts a common human tendency: to replace Allah’s guidance with the alluring promises of worldly trends, opinions, or even misguided peer influence. In the Qur’a

Prayer as the Bridge to the Day of Gathering

"“And to perform the prayers, and to revere Him; it is to Him that you will be gathered.”"

Surah 6, Ayah 72 The verse 6:72 links the establishment of prayer (salah) with the fear of Allah (khu'fi) as the two pillars that bind the believer to the Hereafter. Scholars such as Al‑Ghazali in *Ihya’ ‘Ulum al‑Dīn*

The Word That Creates: Embracing Divine Authority

"It is He who created the heavens and the earth in truth. On the Day when He says: “Be,” it will be. His saying is the truth, and His is the sovereignty on the Day when the trumpet is blown. The Knower of secrets and declarations. He is the Wise, the Expert."

Surah 6, Ayah 73 This verse affirms that creation is not a random event but the deliberate utterance of Allah’s word—‘Be.’ Islamic scholars such as al‑Tabari and Ibn Kathir emphasize that the Qur’an’s language itself

Guarding the Gates of Monotheism: Fear of Shirk vs Fear of Allah

"And why should I fear those you associate with Him, and you do not fear associating others with God for which He sent down to you no authority? Which side is more entitled to security, if you are aware?”"

Surah 6, Ayah 81 This verse, found in Surah Al‑An’am, confronts the paradox of fearing the associations we make with Allah while neglecting the fear of the very act of association itself. The Qur’an reminds us that no

Modeling the Prophet's Self‑Sufficient Propagation

"Those are they whom God has guided, so follow their guidance. Say, “I ask of you no compensation for it; it is just a reminder for all mankind.”"

Surah 6, Ayah 90 The verse reminds us that the Prophet’s mission was purely an act of service, not a transaction. Islamic scholarship, from Ibn al‑Qayyim to contemporary scholars, emphasizes that the Qur’an and Sunnah

Unmasking the False Claim: Allah's Revelation Is Not Human

"They do not value God as He should be valued, when they say, “God did not reveal anything to any human being.” Say, “Who revealed the Scripture which Moses brought—a light and guidance for humanity?” You put it on scrolls, displaying them, yet concealing much. And you were taught what you did not know—neither you, nor your ancestors. Say, “God;” then leave them toying away in their speculation."

Surah 6, Ayah 91 Surah Al-An'am 6:91 confronts the Jews who arrogantly denied Allah’s revelation, claiming it was a human invention. Classical scholars—Ibn Kathir, Al‑Tabari, and Ibn Abbas—emphasise that the verse und

The Grave Peril of False Revelation

"Who does greater wrong than someone who invents falsehood against God, or says, “It was revealed to me,” when nothing was revealed to him, or says, “I will reveal the like of what God revealed”? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: “Give up your souls. Today you are being repaid with the torment of shame for having said about God other than the truth, and for being too proud to accept His revelations.”"

Surah 6, Ayah 93 This verse condemns the deliberate fabrication of divine revelation—a grave act that borders on shirk. Islamic scholarship teaches that claiming to have received a revelation without its authentic bas

Alone on the Day of Judgment: The Reality of Personal Accountability

"“You have come to Us individually, just as We created you the first time, leaving behind you everything We gave you. We do not see with you your intercessors—those you claimed were your partners. The link between you is cut, and what you had asserted has failed you.”"

Surah 6, Ayah 94 The verse from Al‑An’am reminds us that on the Day of Judgment each person will stand alone before Allah; any claim of intercession is ultimately void. Scholars such as Ibn Taymiyyah and Al‑Ghazali em

Oaths That Fail: The Reality of True Faith

"They swear by God, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, “The miracles are only with God.” But how do you know? Even if it did come, they still would not believe."

Surah 6, Ayah 109 The verse warns against the illusion that faith can be secured merely by promising to accept a future sign. Scholars such as Ibn Kathir explain that ‘ayat’ (signs) belong to Allah alone; they are not

Guarding Against Doubt: The Authority of Divine Revelation

"“Shall I seek a judge other than God, when He is the One who revealed to you the Book, explained in detail?” Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt."

Surah 6, Ayah 114 This verse confronts the human tendency to seek alternate judges—whether other deities, human opinions, or personal reasoning—by declaring that Allah alone is the ultimate arbitrator, and that the Qur

The Reckoning of the Misled: A Call to Genuine Repentance

"On the Day when He gathers them all together: “O assembly of jinn, you have exploited multitudes of humans.” Their adherents among mankind will say, “Our Lord, we have profited from one another, but we have reached the term that you have assigned for us.” He will say, “The Fire is your dwelling, wherein you will remain, except as God wills. Your Lord is Wise and Informed."

Surah 6, Ayah 128 In Surah Al‑Anbiya, Allah reminds us that the Day of Judgment will bring together both jinn and humans, and those who have misled many will be confronted. The verse illustrates that misguidance is not

Work with Divine Accountability

"Say, “O my people! Work according to your ability, and so will I.” You will come to know to whom will belong the sequel of the abode.” The wrongdoers will not prevail."

Surah 6, Ayah 135 This verse reminds us that every believer has a defined role—‘work according to your position.’ It echoes the Qur’anic principle that Allah is the ultimate worker (Surah 23:1) and that our deeds are m

The Mirage of Shared Blessings

"And they set aside for God a share of the crops and the livestock He created, and they say, “This is for God,” according to their claim, “and this is for our idols.” But the share of their idols does not reach God, yet the share of God reaches their idols. Evil is their judgment."

Surah 6, Ayah 136 Lesson: The verse warns against the subtle yet profound error of assigning a share of Allah’s blessings to partners. Tawhid—complete monotheism—requires that every blessing, whether it is a crop, live

Guarding the Sanctity of Life: A Call Against Deceptive Idol Worship

"Likewise, their idols entice many idolaters to kill their children, in order to lead them to their ruin, and confuse them in their religion. Had God willed, they would not have done it; so leave them to their fraud."

Surah 6, Ayah 137 The verse condemns the polytheists who, under the illusion of divine sanction, justify the murder of their own children to preserve their misguided faith. This act illustrates the extreme danger of *s

Navigating Dietary Boundaries with Mercy and Clarity

"Say, “In what was revealed to me, I find nothing forbidden to a consumer who eats it, except carrion, or spilled blood, or the flesh of swine—because it is impure—or a sinful offering dedicated to other than God. But if someone is compelled by necessity, without being deliberate or malicious—your Lord is Forgiving and Merciful."

Surah 6, Ayah 145 The verse of Surah Al-An’am (6:145) codifies the Qur’anic prohibition of haram foods—dead animals, blood, pork, and those slaughtered disobediently—while introducing the principle of darurah (necessit

Guarding the Gates of Association

"The polytheists will say, “Had God willed, we would not have practiced idolatry, nor would have our forefathers, nor would we have prohibited anything.” Likewise those before them lied, until they tasted Our might. Say, “Do you have any knowledge that you can produce for us? You follow nothing but conjecture, and you only guess.”"

Surah 6, Ayah 148 Shirk, the association of partners with Allah, is the gravest sin in Islam. The verse 6:148 uses a rhetorical question to expose the hypocrisy of those who claim that if Allah had willed, they would n

Guided by Allah: The Power of Divine Will in Our Mission

"Say, “To God belongs the conclusive argument. Had He willed, He would have guided you all.”"

Surah 6, Ayah 149 This verse reminds us that the path to faith is not a human endeavor but a divine decree. Scholars such as Ibn Kathir explain that the statement is a response to those who believe they can compel othe

Guarding the Sanctity of Divine Law

"Say, “Produce your witnesses who would testify that God has prohibited this.” If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord."

Surah 6, Ayah 150 In Surah Al‑An’am verse 150, the Prophet is commanded to bring forward witnesses who attest that Allah has prohibited a certain act. The term *shahid* here denotes not only human testimony but the div

Guardians of Life: Turning Divine Prohibitions into Daily Practice

"Say, “Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty—We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified—except in the course of justice. All this He has enjoined upon you, so that you may understand.”"

Surah 6, Ayah 151 The verse of Surah Al‑Anam (6:151) encapsulates the holistic moral framework of Islam. It prohibits idolatry, mandates respect for parents, forbids killing children out of poverty, warns against both

The Sole Sovereign: Accountability in the Hereafter

"Say, “Am I to seek a Lord other than God, when He is the Lord of all things?” No soul gets except what it is due, and no soul bears the burdens of another. Then to your Lord is your return, then He will inform you regarding your disputes."

Surah 6, Ayah 164 In Surah Al‑An’am, Allah reminds us that every soul bears its own burden and that no one can transfer this responsibility. This echoes the foundational concept of tawhid—Allah alone is the Lord of all

Bediuzzaman Said Nursi Bediuzzaman Said Nursi | Unseen Bureau Correspondent

The Opposition Desk

2 opposition statements recorded

Disbelievers Surah 6, Ayah 7

"Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have said, “This is nothing but plain magic.”"

Witnessing the Word: Beyond the Mirage of Magic

1:1 1:2 1:3

Disbelievers Surah 6, Ayah 8

"And they say, “Why was an angel not sent down to him.” Had We sent down an angel, the matter would have been settled, and they would not have been reprieved."

When Angels Aren't Sent: Trusting Allah's Decision

1, Ayah 6 2:6 2:7

Ibn Kathir Ibn Kathir | Senior News Correspondent

Character Dossier

33 characters in this edition

Allah

spiritual entity

118 mentions this sura

4187 total mentions

Dominant: Transcendence

esteem

1.2

safety

3.2

transcendence

belonging love

1.0

self actualization

0.9

If God touches you with adversity, none can remove it except He. And if He touches you with good—He is Capable of everything.

Surah 6, Ayah 17

He is the Supreme over His servants. He is the Wise, the Expert.

Surah 6, Ayah 18

Say, “What thing is more solemn in testimony?” Say, “God is Witness between you and me. This Quran was revealed to me, that I may warn you with it, and whomever it may reach. Do you indeed testify that there are other gods with God?” Say, “I myself do not testify.” Say, “He is but One God, and I am innocent of your idolatry.”

Surah 6, Ayah 19

Allah People of the Book divine_command

Disbelievers

group

29 mentions this sura

1145 total mentions

Dominant: Transcendence

transcendence

belonging love

0.2

self actualization

0.5

Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have said, “This is nothing but plain magic.”

Surah 6, Ayah 7

And they say, “Why was an angel not sent down to him.” Had We sent down an angel, the matter would have been settled, and they would not have been reprieved.

Surah 6, Ayah 8

Muhammad

prophet · named

24 mentions this sura

1049 total mentions

Dominant: Transcendence

esteem

3.6

safety

4.9

transcendence

belonging love

3.1

self actualization

4.0

Sayyid Qutb Sayyid Qutb | Literary & Scene Correspondent

Witness Testimony

Allah

Ibrahim

Mocked

Disbelievers

Believers

Yea

Thou

the ancients

Messengers/Prophets

The Consequence Column

Disbelievers
Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have...

Witnessing the Word: Beyond the Mirage of Magic

Surah 6, Ayah 7

Disbelievers
And they say, “Why was an angel not sent down to him.” Had We sent down an angel, the matter would have been...

When Angels Aren't Sent: Trusting Allah's Decision

Surah 6, Ayah 8

Ibn Khaldun Ibn Khaldun | War Correspondent & Political Analyst

Audio Edition

Full Chapter Audio

165 verse segments

Speaker Distribution

ye 5 Yea 2 Thou 2 Allah 31 Mocked 4 Ibrahim 5 Narrator 110 Believers 2 Disbelievers 2 the ancients 1 Messengers/Prophets 1

Verse Segments

Surah 6, Ayah 1 Narrator

Praise be to God, Who created the heavens and the earth, and made the darkness and the light. Yet th

Surah 6, Ayah 2 Narrator

It is He who created you from clay, then decided a term—a term determined by him. Yet you doubt.

Surah 6, Ayah 3 Narrator

He is God in the heavens and the earth. He knows what you keep secret and what you make public; and

Surah 6, Ayah 4 Narrator

Not one of their Lord’s signs comes to them, but they turn away from it.

Surah 6, Ayah 5 Narrator

They denied the truth when it has come to them; but soon will reach them the news of what they used

Surah 6, Ayah 6 Narrator

Have they not considered how many generations We destroyed before them? We had established them on e

Surah 6, Ayah 7 Disbelievers

Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbe

Surah 6, Ayah 8 Disbelievers

And they say, “Why was an angel not sent down to him.” Had We sent down an angel, the matter would h

Surah 6, Ayah 9 Narrator

Had We made him an angel, We would have made him a man, and confused them when they are already conf

Surah 6, Ayah 10 Narrator

Messengers before you were ridiculed, but those who mocked them became besieged by what they ridicul

Sayyid Qutb Sayyid Qutb | Literary & Scene Correspondent

Editorial

Word of the Edition

Faith

Appears 151 times · 17.2% of themes

Faith

151

Guidance

Creation

Knowledge

Prophets

Community

Accountability

Worship

Surah 6, Ayah 1 From Light to Darkness: A Daily... Surah 6, Ayah 2 The Certainty of Allah's Timing: A... Surah 6, Ayah 4 The Unseen Gateways: Guarding...

Fakhr al-Din al-Razi Fakhr al-Din al-Razi | Science & Cosmos Correspondent

Cross-Edition References

1, Ayah 6 -- The Certainty of Allah's Timing: A Reminder of Divine Decree 70x cited

Edition 2 Surah 2, Ayah 6 -- The Certainty of Allah's Timing: A Reminder of Divine Decree 70x cited

Edition 2 Surah 2, Ayah 7 -- The Certainty of Allah's Timing: A Reminder of Divine Decree 70x cited

2, Ayah 8 -- The Certainty of Allah's Timing: A Reminder of Divine Decree 70x cited

Edition 1 Surah 1, Ayah 1 -- From Light to Darkness: A Daily Reminder of Allah’s Sovereign Design 58x cited

Edition 1 Surah 1, Ayah 2 -- From Light to Darkness: A Daily Reminder of Allah’s Sovereign Design 58x cited

Edition 1 Surah 1, Ayah 3 -- From Light to Darkness: A Daily Reminder of Allah’s Sovereign Design 58x cited

Edition 1 Surah 1, Ayah 4 -- From Light to Darkness: A Daily Reminder of Allah’s Sovereign Design 58x cited

Edition 2 Surah 2, Ayah 3 -- Scripture as a Son: Recognizing the Divine Word 5x cited

Edition 2 Surah 2, Ayah 11 -- Scripture as a Son: Recognizing the Divine Word 5x cited

Surah Sura, Ayah 2 -- Scripture as a Son: Recognizing the Divine Word 5x cited

Edition 2 Surah 2, Ayah 44 -- Scripture as a Son: Recognizing the Divine Word 5x cited

Edition 2 Surah 2, Ayah 65 -- Guarding the Truth: The Cost of Fabricating About Allah 4x cited

Edition 2 Surah 2, Ayah 76 -- Guarding the Truth: The Cost of Fabricating About Allah 4x cited

Edition 2 Surah 2, Ayah 87 -- Guarding the Truth: The Cost of Fabricating About Allah 4x cited

Edition 2 Surah 2, Ayah 104 -- Guarding the Truth: The Cost of Fabricating About Allah 4x cited

Edition 2 Surah 2, Ayah 38 -- The Unseen Warning: No Escape from Divine Judgment 4x cited

Edition 2 Surah 2, Ayah 84 -- The Unseen Warning: No Escape from Divine Judgment 4x cited

Edition 2 Surah 2, Ayah 126 -- The Unseen Warning: No Escape from Divine Judgment 4x cited

Edition 2 Surah 2, Ayah 190 -- The Unseen Warning: No Escape from Divine Judgment 4x cited

Imam al-Qurtubi Imam al-Qurtubi | Senior Legal Analyst

Reader Action

Supplications

From Light to Darkness: A Daily Reminder of Allah’s Sovereign Design

O Allah, You are the Light that enlightens hearts and the Darkness that shields from misguidance. Help me to see Your signs in every light and shade, and keep me from ever equating any other with You.

Surah 6, Ayah 1

The All‑Knowing Witness

O Allah, You are the Only One who knows what is hidden and what is revealed. Grant me sincerity in my hidden intentions, purify my motives, and align my earnings with Your guidance.

Surah 6, Ayah 3

The Unseen Gateways: Guarding Against Turning Away

O Allah, open my heart to the signs You send, guard my mind from the temptation to turn away, and make me grateful for every reminder of Your presence.

Surah 6, Ayah 4

Daily Actions

From Light to Darkness: A Daily Reminder of Allah’s Sovereign Design
Whenever you see a source of light or darkness—sunrise, lamp, night sky—recite this verse aloud and consciously affirm that only Allah created both.

Surah 6, Ayah 1

The All‑Knowing Witness
Today, consciously align every action—seen or hidden—with Allah’s knowledge by declaring your intent before acting.

Surah 6, Ayah 3

The Unseen Gateways: Guarding Against Turning Away
When a sign—be it nature, circumstance, or a divine message—presents itself, pause, acknowledge it, and consciously decide not to turn away.

Surah 6, Ayah 4

Reflect

From Light to Darkness: A Daily Reminder of Allah’s Sovereign Design -- How often do I attribute the beauty or gloom of my surroundings to humans, technology, or other gods, instead of recognizing Allah as the sole Creator? What would change if I consistently acknowledged His role?

The All‑Knowing Witness -- When I acted without openly acknowledging my intent, did I inadvertently misalign my hidden motives with Allah’s knowledge? How can I ensure my secret intentions are sincere and beneficial?

The Unseen Gateways: Guarding Against Turning Away -- In the past week, which moment did I dismiss as mere coincidence, and how might that dismissal have limited my spiritual growth?

Weekly Challenge

Creation Insight Journal: 1) Each day, identify a source of light or darkness (sun, lamp, moon, shadow). 2) Write a brief note on how Allah created it. 3) Reflect on any tendency to attribute it to humans or other deities. 4) Compose a short personal dua acknowledging Allah’s role. 5) Rate your level of acknowledgement (1‑10). 6) At the week’s end, review the entries, note patterns, and set one concrete goal to integrate this awareness into daily prayers. 7) Measure success by the consistency of entries and the depth of reflection.

Surah 6, Ayah 1

Stand for 2 minutes, gaze at the light or darkness around you, and say: ‘All praise is due to Allah, the One who created light and darkness.’ Feel gratitude for His perfect design. Surah 6, Ayah 1

Stand at a quiet spot, close your eyes, and take three deep breaths. Recite the verse (6:3) aloud. Think of the last action you performed in secret; confess to Allah that you did it, and ask Him to purify your intention and make it pleasing. Surah 6, Ayah 3

Imam al-Ghazali Imam al-Ghazali | Editor-in-Chief

The Revelation Transcript

165 verses

Praise be to God, Who created the heavens and the earth, and made the darkness and the light. Yet those who disbelieve ascribe equals to their Lord.

It is He who created you from clay, then decided a term—a term determined by him. Yet you doubt.

He is God in the heavens and the earth. He knows what you keep secret and what you make public; and He knows what you earn.

Not one of their Lord’s signs comes to them, but they turn away from it.

They denied the truth when it has come to them; but soon will reach them the news of what they used to ridicule.

Have they not considered how many generations We destroyed before them? We had established them on earth more firmly than We established you, and We sent the clouds pouring down abundant rain on them, and We made rivers flow beneath them. But We destroyed them for their sins, and established other civilizations after them.

Disbelievers

Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have said, “This is nothing but plain magic.”

Disbelievers

And they say, “Why was an angel not sent down to him.” Had We sent down an angel, the matter would have been settled, and they would not have been reprieved.

Had We made him an angel, We would have made him a man, and confused them when they are already confused.

Messengers before you were ridiculed, but those who mocked them became besieged by what they ridiculed.

Mocked

Say, “Travel the earth and observe the final fate of the deniers.”

Mocked

Say, “To whom belongs what is in the heavens and the earth?” Say, “To God.” He has inscribed for Himself mercy. He will gather you to the Day of Resurrection, in which there is no doubt. Those who lost their souls do not believe.

To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing.

Mocked

Say, “Shall I take for myself a protector other than God, Originator of the heavens and the earth, and He feeds and is not fed?” Say, “I am instructed to be the first of those who submit.” And do not be among the idolaters.

Mocked

Say, “I fear, should I defy my Lord, the punishment of a tremendous Day.”

Whoever is spared on that Day—He had mercy on him. That is the clear victory.

Allah

If God touches you with adversity, none can remove it except He. And if He touches you with good—He is Capable of everything.

Allah

He is the Supreme over His servants. He is the Wise, the Expert.

Allah

Those to whom We have given the Book recognize it as they recognize their own children; but those who have lost their souls do not believe.

Who does greater wrong than someone who fabricates lies against God, or denies His revelations? The wrongdoers will not succeed.

Narrator

On the Day when We gather them all together, then say to the idolaters, “Where are your idols, those you used to claim?”

Allah

Then their only argument will be to say, “By God, our Lord, we were not idolaters.”

Look how they lied to themselves. And what they invented deserted them.

the ancients

Among them are those who listen to you; but We place covers over their hearts, to prevent them from understanding it, and heaviness in their ears. Even if they see every sign, they will not believe in it. Until, when they come to you, to argue with you, those who disbelieve will say, “These are nothing but myths of the ancients.”

They keep others from it, and avoid it themselves; but they ruin only their own souls, and they do not realize.

Believers

If only you could see, when they are made to stand before the Fire; they will say, “If only we could be sent back, and not reject the revelations of our Lord, and be among the faithful.”

What they used to conceal before will become clear to them. And even if they were sent back, they would revert to what they were forbidden. They are liars.

Believers

And they say, “There is nothing but our life in this world, and we will not be resurrected.”

Yea

If only you could see, when they are stationed before their Lord. He will say, “Is this not real?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the torment for having disbelieved.”

Yea

Losers are those who deny the encounter with God. Then, when the Hour comes upon them suddenly, they will say, “Alas for us, how we have neglected it.” And they will carry their burdens on their backs—evil is what they carry.

The life of this world is nothing but game and distraction, but the Home of the Hereafter is better for those who are righteous. Do you not understand?

We know that what they say grieves you. It is not you they reject, but it is God's revelations that the wicked deny.

Other messengers before you were rejected, but they endured rejection and persecution until Our help came to them. There can be no change to God’s words. News of the Messengers has already reached you.

If you find their rejection hard to bear, then if you can, seek a tunnel into the earth, or a stairway into the heaven, and bring them a sign. Had God willed, He could have gathered them to guidance. So do not be of the ignorant.

Only those who listen will respond. As for the dead, God will resurrect them; then to Him they will be returned.

Allah

And they say, “If only a sign could come down to him from his Lord.” Say, “God is Able to send down a sign, but most of them do not know.”

There is no animal on land, nor a bird flying with its wings, but are communities like you. We neglected nothing in the Scripture. Then to their Lord they will be gathered.

Those who reject Our revelations are deaf and dumb, in total darkness. Whomever God wills, He leaves astray; and whomever He wills, He sets on a straight path.

Allah

Say, “Have you considered? if God's punishment came upon you, or the Hour overtook you, would you call upon any other than God, if you are sincere?”

In fact, it is Him you will call upon; and if He wills, he will remove what you called Him for, and you will forget what you idolized.

We sent messengers to communities before you, and We afflicted them with suffering and hardship, that they may humble themselves.

If only, when Our calamity came upon them, they humbled themselves. But their hearts hardened, and Satan made their deeds appear good to them.

Then, when they disregarded what they were reminded of, We opened for them the gates of all things. Until, when they delighted in what they were given, We seized them suddenly; and at once, they were in despair.

Thus the last remnant of the people who did wrong was cut off. And praise be to God, Lord of the Worlds.

Say, “Have you considered? If God took away your hearing and your sight, and set a seal on your hearts, what god other than God would restore them to you?” Note how We explain the revelations in various ways, yet they still turn away.

Say, “Have you considered? if God's punishment descended on you suddenly or gradually, would any be destroyed except the wrongdoing people?”

We sent the messengers only as bearers of good news and as warners. Those who believe and reform have nothing to fear, nor shall they grieve.

But as for those who reject Our revelations, torment will afflict them because of their defiance.

Say, “I do not say to you that I possess the treasuries of God, nor do I know the future, nor do I say to you that I am an angel. I only follow what is inspired to me.” Say, “Are the blind and the seeing alike? Do you not think?”

And warn with it those who fear to be gathered before their Lord—they have no protector or intercessor apart from him—perhaps they will grow in piety.

And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.

Narrator

Thus We try some of them by means of others, that they may say, “Are these the ones whom God has favored from among us?” Is God not aware of the appreciative?

Allah

When those who believe in Our revelations come to you, say, “Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms—He is Forgiving and Merciful.”

Thus We explain the revelations, and expose the path of the unrighteous.

Allah

Say, “I am forbidden from worshiping those you pray to besides God.” Say, “I will not follow your desires; else I would be lost and not be of those guided.”

Allah

Say, “I stand on clear evidence from my Lord, and you have rejected Him. I do not possess what you seek me to hasten; the decision belongs solely to God. He states the truth, and He is the Best of Judges.”

Allah

Say, “If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust.”

With Him are the keys of the unseen; none knows them except He. And He knows everything on land and in the sea. Not a leaf falls but He knows it; and there is not a single grain in the darkness of earth, nor is there anything wet or dry, but is in a clear record.

It is He Who takes you by night, and He knows what you earn by day. Then He raises you up in it, until a fixed term is fulfilled. Then to Him is your return, then He will inform you of what you used to do.

He is the Conqueror over His servants, and He sends guardians over you, until, when death overtakes one of you, Our envoys take him away, and they never fail.

Then they are brought back to God, their True Master. Unquestionably, His is the judgment, and He is the Swiftest of reckoners.

Allah

Say, “Who delivers you from the darkness of land and sea?” You call upon Him humbly and inwardly: “If He delivers us from this, We will surely be among the thankful.”

Narrator

Say, “It is God who delivers you from it, and from every disaster. Yet then you associate others with Him.”

Narrator

Say, “He is Able to send upon you an affliction, from above you, or from under your feet. Or He can divide you into factions, and make you taste the violence of one another. Note how We explain the revelations, so that they may understand.”

But your people rejected it, though it is the truth. Say, “I am not responsible for you.”

Narrator

For every happening is a finality, and you will surely know.

When you encounter those who gossip about Our revelations, turn away from them, until they engage in another topic. But should Satan make you forget, do not sit after the recollection with the wicked people.

The righteous are in no way accountable for them; it is only a reminder, that they may be careful.

So leave alone those who take their religion for play and pastime, and whom the worldly life has deceived. But remind with it, lest a soul becomes damned on account of what it has earned. It has no helper or intercessor besides God. Even if it offers every equivalent, none will be accepted from it. These are the ones who are delivered to perdition by their actions. They will have a drink of scalding water, and a painful punishment, because they used to disbelieve.

Allah

Say, “Shall we invoke besides God something that can neither benefit us nor harm us, and turn back on our heels after God has guided us; like someone seduced by the devils and confused on earth, who has friends calling him to guidance: 'Come to us'?” Say, “The guidance of God is the guidance, and we are commanded to surrender to the Lord of the Universe.”

Allah

“And to perform the prayers, and to revere Him; it is to Him that you will be gathered.”

Allah

It is He who created the heavens and the earth in truth. On the Day when He says: “Be,” it will be. His saying is the truth, and His is the sovereignty on the Day when the trumpet is blown. The Knower of secrets and declarations. He is the Wise, the Expert.

Ibrahim

Abraham said to his father Azar, “Do you take idols for gods? I see that you and your people are in evident error.”

Thus We showed Abraham the empire of the heavens and the earth, that he might be one of those with certainty.

Ibrahim

When the night fell over him, he saw a planet. He said, “This is my lord.” But when it set, he said, “I do not love those that set.”

Ibrahim

Then, when he saw the moon rising, he said, “This is my lord.” But when it set, he said, “If my Lord does not guide me, I will be one of the erring people.”

Ibrahim

Then, when he saw the sun rising, he said, “This is my lord, this is bigger.” But when it set, he said, “O my people, I am innocent of your idolatry.

Narrator

I have directed my attention towards Him Who created the heavens and the earth—a monotheist—and I am not of the idolaters.”

And his people argued with him. He said, “Do you argue with me about God, when He has guided me? I do not fear what you associate with Him, unless my Lord wills it. My Lord comprehends all things in knowledge. Will you not reconsider?

Allah

And why should I fear those you associate with Him, and you do not fear associating others with God for which He sent down to you no authority? Which side is more entitled to security, if you are aware?”

Narrator

Those who believe, and do not obscure their faith with wrongdoing—those will have security, and they are guided.

That was Our argument which We gave to Abraham against his people. We elevate by degrees whomever We will. Your Lord is Wise and Informed.

And We gave him Isaac and Jacob—each of them We guided. And We guided Noah previously; and from his descendants David, and Solomon, and Job, and Joseph, and Moses, and Aaron. Thus We reward the righteous.

And Zechariah, and John, and Jesus, and Elias—every one of them was of the upright.

And Ishmael, and Elijah, and Jonah, and Lot—We favored each one of them over all other people.

And of their ancestors, and their descendants, and their siblings—We chose them, and guided them to a straight path.

Such is God’s guidance. He guides with it whomever He wills of His servants. Had they associated, their deeds would have gone in vain.

Those are they to whom We gave the Book, and wisdom, and prophethood. If these reject them, We have entrusted them to others who do not reject them.

Allah

Those are they whom God has guided, so follow their guidance. Say, “I ask of you no compensation for it; it is just a reminder for all mankind.”

Allah

They do not value God as He should be valued, when they say, “God did not reveal anything to any human being.” Say, “Who revealed the Scripture which Moses brought—a light and guidance for humanity?” You put it on scrolls, displaying them, yet concealing much. And you were taught what you did not know—neither you, nor your ancestors. Say, “God;” then leave them toying away in their speculation.

This too is a Scripture that We revealed—blessed—verifying what preceded it, that you may warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in it, and are dedicated to their prayers.

Allah

Who does greater wrong than someone who invents falsehood against God, or says, “It was revealed to me,” when nothing was revealed to him, or says, “I will reveal the like of what God revealed”? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: “Give up your souls. Today you are being repaid with the torment of shame for having said about God other than the truth, and for being too proud to accept His revelations.”

Allah

“You have come to Us individually, just as We created you the first time, leaving behind you everything We gave you. We do not see with you your intercessors—those you claimed were your partners. The link between you is cut, and what you had asserted has failed you.”

It is God Who splits the grain and the seed. He brings the living from the dead, and He brings the dead from the living. Such is God. So how could you deviate?

It is He Who breaks the dawn. And He made the night for rest, and the sun and the moon for calculation. Such is the disposition of the Almighty, the All-Knowing.

And it is He Who created the stars for you, that you may be guided by them in the darkness of land and sea. We thus explain the revelations for people who know.

And it is He who produced you from a single person, then a repository, then a depository. We have detailed the revelations for people who understand.

And it is He who sends down water from the sky. With it We produce vegetation of all kinds, from which We bring greenery, from which We produce grains in clusters. And palm-trees with hanging clusters, and vineyards, and olives, and pomegranates—similar and dissimilar. Watch their fruits as they grow and ripen. Surely in this are signs for people who believe.

100

Yet they attributed to God partners—the sprites—although He created them. And they invented for Him sons and daughters, without any knowledge. Glory be to Him. He is exalted, beyond what they describe.

101

Originator of the heavens and the earth—how can He have a son when He never had a companion? He created all things, and He has knowledge of all things.

102

Such is God, your Lord. There is no god except He, the Creator of all things; so worship Him. He is responsible for everything.

103

No vision can grasp Him, but His grasp is over all vision. He is the Subtle, the Expert.

104

Thou

“Insights have come to you from your Lord. Whoever sees, it is to the benefit of his soul; and whoever remains blind, it is to its detriment. I am not a guardian over you.”

105

Thou

We thus diversify the revelations, lest they say, “You have studied,” and to clarify them for people who know.

106

Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists.

107

Had God willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them.

108

Do not insult those they call upon besides God, lest they insult God out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.

109

Allah

They swear by God, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, “The miracles are only with God.” But how do you know? Even if it did come, they still would not believe.

110

And We turn away their hearts and their visions, as they refused to believe in it the first time, and We leave them blundering in their rebellion.

111

Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless God wills; but most of them are ignorant.

112

Likewise, We have assigned for every prophet an enemy—human and jinn devils—inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications.

113

So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate.

114

Allah

“Shall I seek a judge other than God, when He is the One who revealed to you the Book, explained in detail?” Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt.

115

The Word of your Lord has been completed, in truth and justice. There is no changing to His words. He is the Hearer, the Knower.

116

If you were to obey most of those on earth, they would divert you from God’s path. They follow nothing but assumptions, and they only conjecture.

117

Your Lord knows best who strays from His path, and He knows best the guided ones.

118

So eat of that over which the Name of God was pronounced, if you indeed believe in His revelations.

119

And why should you not eat of that over which the Name of God is pronounced, when He has detailed for you what is prohibited for you, unless you are compelled by necessity? Many lead astray with their opinions, through lack of knowledge. Your Lord knows best the transgressors.

120

Narrator

So abandon sin, outward and inward. Those who commit sins will be repaid for what they used to perpetrate.

121

And do not eat from that over which the Name of God was not pronounced, for it is abomination. The devils inspire their followers to argue with you; but if you obey them, you would be polytheists.

122

Is he who was dead, then We gave him life, and made for him a light by which he walks among the people, like he who is in total darkness, and cannot get out of it? Thus the doings of disbelievers are made to appear good to them.

123

And thus We set up in every city its leading wicked sinners, to conspire in it, but they conspire only against themselves, and they do not realize it.

124

Narrator

When a sign comes to them, they say, “We will not believe unless we are given the like of what was given to God’s messengers.” God knows best where to place His message. Humiliation from God and severe torment will afflict the criminals for their scheming.

125

Whomever God desires to guide, He spreads open his heart to Islam; and whomever He desires to misguide, He makes his heart narrow, constricted, as though he were climbing up the sky. God thus lays defilement upon those who do not believe.

126

This is the straight path of your Lord. We have explained the revelations in detail for people who recollect.

127

For them is the Home of Peace with their Lord, and He is their Master—because of what they used to do.

128

Allah

On the Day when He gathers them all together: “O assembly of jinn, you have exploited multitudes of humans.” Their adherents among mankind will say, “Our Lord, we have profited from one another, but we have reached the term that you have assigned for us.” He will say, “The Fire is your dwelling, wherein you will remain, except as God wills. Your Lord is Wise and Informed.

129

Thus We make some of the wrongdoers befriend one another, because of what they used to do.

130

Messengers/Prophets

“O assembly of jinn and humans, did there not come to you messengers from among you, relating to you My revelations, and warning you of the meeting of this Day of yours?” They will say, “We testify against ourselves.” The life of the world seduced them. They will testify against themselves that they were disbelievers.

131

That is because your Lord would not destroy towns for injustice while their inhabitants are unaware.

132

They all have ranks according to what they did; and your Lord is not unaware of what they do.

133

Your Lord is the Rich Beyond Need, the Possessor of Mercy. If He wills, he can do away with you, and substitute whomever He wills in your place, just as He produced you from the descendants of another people.

134

What you are promised is coming, and you cannot thwart it.

135

Allah

Say, “O my people! Work according to your ability, and so will I.” You will come to know to whom will belong the sequel of the abode.” The wrongdoers will not prevail.

136

Allah

And they set aside for God a share of the crops and the livestock He created, and they say, “This is for God,” according to their claim, “and this is for our idols.” But the share of their idols does not reach God, yet the share of God reaches their idols. Evil is their judgment.

137

Allah

Likewise, their idols entice many idolaters to kill their children, in order to lead them to their ruin, and confuse them in their religion. Had God willed, they would not have done it; so leave them to their fraud.

138

And they say, “These animals and crops are restricted; none may eat them except those we permit,” by their claims, and animals whose backs are forbidden, and animals over which they do not pronounce the name of God—fabricating lies against Him. He will repay them for what they used to invent.

139

And they say, “What lies in the wombs of these animals is exclusively for our males, and prohibited to our wives.” But if it is stillborn, they can share in it. He will surely punish them for their allegations. He is Wise and Knowing.

140

Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what God has provided for them—innovations about God. They have gone astray. They are not guided.

141

It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful.

142

Among the livestock are some for transportation, and some for clothing. Eat of what God has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy.

143

Eight pairs: two of the sheep, and two of the goats. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge, if you are truthful.”

144

And two of the camels, and two of the cattle. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Were you present when God enjoined this upon you?” Who does greater wrong than he who invents lies and attributes them to God, in order to mislead people without knowledge? God does not guide the wicked people.

145

Allah

Say, “In what was revealed to me, I find nothing forbidden to a consumer who eats it, except carrion, or spilled blood, or the flesh of swine—because it is impure—or a sinful offering dedicated to other than God. But if someone is compelled by necessity, without being deliberate or malicious—your Lord is Forgiving and Merciful.

146

For the Jews We forbade everything with claws. As of cattle and sheep: We forbade them their fat, except what adheres to their backs, or the entrails, or what is mixed with bone. This is how We penalized them for their inequity. We are indeed truthful.

147

Narrator

If they accuse you of lying, say, “Your Lord is Possessor of infinite mercy, but His wrath cannot be averted from the guilty people.”

148

Allah

The polytheists will say, “Had God willed, we would not have practiced idolatry, nor would have our forefathers, nor would we have prohibited anything.” Likewise those before them lied, until they tasted Our might. Say, “Do you have any knowledge that you can produce for us? You follow nothing but conjecture, and you only guess.”

149

Allah

Say, “To God belongs the conclusive argument. Had He willed, He would have guided you all.”

150

Allah

Say, “Produce your witnesses who would testify that God has prohibited this.” If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.

151

Allah

Say, “Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty—We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified—except in the course of justice. All this He has enjoined upon you, so that you may understand.”

152

And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed.

153

This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.

154

Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.

155

This too is a blessed Scripture that We revealed; so follow it, and be righteous, that you may receive mercy.

156

Narrator

Lest you say, “The Scripture was revealed to two parties before us, and we were unaware of their teachings.”

157

Or lest you say, “Had the Scripture been revealed to us, we would have been better guided than they.” Clarification has come to you from your Lord, and guidance, and mercy. Who then does greater wrong than he who gives the lie to God's messages, and turns away from them? We will repay those who turn away from Our messages with the worst kind of punishment, because of their turning away.

158

Are they waiting for anything but for the angels to come to them, or for your Lord to arrive, or for some of your Lord’s signs to come? On the Day when some of your Lord’s signs come, no soul will benefit from its faith unless it had believed previously, or had earned goodness through its faith. Say, “Wait, we too are waiting.”

159

As for those who divided their religion and became sects—you have nothing to do with them. Their case rests with God; then He will inform them of what they used to do.

160

Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent—they will not be wronged.

161

Ibrahim

Say, “My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist.”

162

Say, “My prayer and my worship, and my life and my death, are devoted to God, the Lord of the Worlds.

163

No associate has He. Thus I am commanded, and I am the first of those who submit.

164

Allah

Say, “Am I to seek a Lord other than God, when He is the Lord of all things?” No soul gets except what it is due, and no soul bears the burdens of another. Then to your Lord is your return, then He will inform you regarding your disputes.

165

It is He who made you successors on the earth, and raised some of you in ranks over others, in order to test you through what He has given you. Your Lord is Quick in retribution, and He is Forgiving and Merciful.

Imam al-Tabari Imam al-Tabari | Senior Correspondent & Bureau Historian