Edition 20 of 114 Meccan Bureau 135 Verses

Quran Daily

Revelation. Reported. Truth.
طه
Taha — Taha
Force: Moderate Tone: Gentle Directness: Clear Urgency: Timeless Mood: MODERATE force, GENTLE tone, CLEAR address, TIMELESS tempo

Decoding the Divine Alphabet: The Mystery of Ta‑Ha

Muqattaʿat as a divine sign signaling the beginning of revelation and a call to worship

Front Page

Decoding the Divine Alphabet: The Mystery of Ta‑Ha

Muqattaʿat as a divine sign signaling the beginning of revelation and a call to worship
Ta, Ha.
20:1
Multiple Correspondents Corroborate
en.sahih Ta, Ha.
en.arberry Ta Ha
en.maududi Ta' Ha'
en.yusufali Ta-Ha.
en.pickthall Ta. Ha.
Scene Setting
SettingSky
MoodReflective
ScaleCosmic
TimeCreation
highest Priority
The Qur’an: A Balm, Not a Bane
We did not reveal the Quran to you to make you suffer.
20:2
Mercy Above the Throne: A Daily Invitation
The Most Merciful; on the Throne He settled.
20:5
The Sovereign’s All‑Encompassing Dominion
To Him belongs everything in the heavens and the earth, and everything between them, and everything beneath the soil.
20:6
Ibn Kathir Ibn Kathir | Senior News Correspondent 1300–1373 CE Busra, Syria → Damascus
Front Page

Decoding the Divine Alphabet: The Mystery of Ta‑Ha

Muqattaʿat as a divine sign signaling the beginning of revelation and a call to worship
Ta, Ha.
20:1
Multiple Correspondents Corroborate
en.sahihTa, Ha.
en.arberryTa Ha
en.maududiTa' Ha'
en.yusufaliTa-Ha.
en.pickthallTa. Ha.
The Qur’an: A Balm, Not a Bane
We did not reveal the Quran to you to make you suffer.
20:2
Mercy Above the Throne: A Daily Invitation
The Most Merciful; on the Throne He settled.
20:5
The Sovereign’s All‑Encompassing Dominion
To Him belongs everything in the heavens and the earth, and everything between them, and everything beneath the soil.
20:6
Ibn Kathir Ibn Kathir | Senior News Correspondent 1300–1373 CE Busra, Syria → Damascus
Breaking News
Moses: A Living Narrative of Faith
MuhammadMusa
20:9
Has the story of Moses reached you?
20:10 Allah
When he saw a fire, he said to his family, “Stay; I have noticed a fire; Perhaps I can bring you a torch therefrom, or find some guidance by the fire.”
20:11 Allah
Then, when he reached it, he was called, “O Moses.
20:12
I—I am your Lord. Take off your shoes. You are in the sacred valley of Tuwa.
20:13 Allah
I have chosen you, so listen to what is revealed.
20:14
I—I am God. There is no God but I. So serve Me, and practice the prayer for My remembrance.
20:15 Allah
The Hour is coming—but I keep it almost hidden—so that each soul will be paid for what it endeavors.
20:16 Allah
And do not let him who denies it and follows his desire turn you away from it, lest you fall.
20:17 Musa
And what is that in your right-hand, O Moses?”
20:18 Allah
He said, “This is my staff. I lean on it, and herd my sheep with it, and I have other uses for it.”
20:19 Musa
He said, “Throw it, O Moses.”
When he saw a fire, he said to his family, “Stay; I have noticed a fire; Perhaps I can bring you a torch therefrom, or find some guidance by the fire.”
— Allah 20:10
Then, when he reached it, he was called, “O Moses.
— Allah 20:11
I have chosen you, so listen to what is revealed.
— Allah 20:13
The Hour is coming—but I keep it almost hidden—so that each soul will be paid for what it endeavors.
— Allah 20:15
And do not let him who denies it and follows his desire turn you away from it, lest you fall.
— Allah 20:16
And what is that in your right-hand, O Moses?”
— Musa 20:17
He said, “This is my staff. I lean on it, and herd my sheep with it, and I have other uses for it.”
— Allah 20:18
He said, “Throw it, O Moses.”
— Musa 20:19
The Divine Assurance of Restoration
FirawnMuhammadMusa
20:21 Allah
He said, “Take hold of it, and do not fear. We will restore it to its original condition.
20:22
And press your hand to your side; it will come out white, without a blemish—another sign.
20:23 Narrator
That We may show you some of Our greatest signs.
20:24 Pharaoh
Go to Pharaoh; He has transgressed.”
20:25
He said, “My Lord, put my heart at peace for me.
20:26 Pharaoh
And ease my task for me.
He said, “Take hold of it, and do not fear. We will restore it to its original condition.
— Allah 20:21
That We may show you some of Our greatest signs.
— Narrator 20:23
Go to Pharaoh; He has transgressed.”
— Pharaoh 20:24
And ease my task for me.
— Pharaoh 20:26
Delegating with Divine Wisdom
MuhammadMusa
20:32 Unknown
And have him share in my mission.
20:33
That we may glorify You much.
20:34 Unknown
And remember You much.
20:35 Narrator
You are always watching over us.”
20:36 Musa
He said, “You are granted your request, O Moses.
And have him share in my mission.
— Unknown 20:32
And remember You much.
— Unknown 20:34
You are always watching over us.”
— Narrator 20:35
He said, “You are granted your request, O Moses.
— Musa 20:36
The Mother Who Heard the Divine Whisper
MankindMuhammadMusaParents
20:38 Narrator
When We inspired your mother with the inspiration.
20:39
`Put him in the chest; then cast him into the river. The river will wash him to shore, where an enemy of Mine and an enemy of his will pick him up. And I have bestowed upon you love from Me, so that you may be reared before My eye.
20:40 Allah
When your sister walked along, and said, ‘Shall I tell you about someone who will take care of him?' So We returned you to your mother, that she may be comforted, and not sorrow. And you killed a person, but We saved you from stress; and We tested you thoroughly. And you stayed years among the people of Median. Then you came back, as ordained, O Moses.
20:41 Allah
And I made you for Myself.
When We inspired your mother with the inspiration.
— Narrator 20:38
When your sister walked along, and said, ‘Shall I tell you about someone who will take care of him?' So We returned you to your mother, that she may be comforted, and not sorrow. And you killed a person, but We saved you from stress; and We tested you thoroughly. And you stayed years among the people of Median. Then you came back, as ordained, O Moses.
— Allah 20:40
And I made you for Myself.
— Allah 20:41
The Courageous Call to Confront Pharaoh
FirawnHarunMusa
20:43 Narrator
Go to Pharaoh. He has tyrannized.
20:44 Allah
But speak to him nicely. Perhaps he will remember, or have some fear.”
20:45 Unknown
They said, “Lord, we fear he may persecute us, or become violent.”
Go to Pharaoh. He has tyrannized.
— Narrator 20:43
But speak to him nicely. Perhaps he will remember, or have some fear.”
— Allah 20:44
They said, “Lord, we fear he may persecute us, or become violent.”
— Unknown 20:45
The Prophet’s Plea: Sending the Children of Israel with Mercy
Children of IsraelFirawnMessengersMuhammadMusa
20:47 Unknown
Approach him and say, `We are the messengers of your Lord; so let the Children of Israel go with us, and do not torment them. We bring you a sign from your Lord, and peace be upon him who follows guidance.
20:48 Unknown
It was revealed to us that the punishment falls upon him who disbelieves and turns away.'“
20:49 Allah
He said, “Who is your Lord, O Moses.”
20:50 Allah
He said, “Our Lord is He who gave everything its existence, then guided it.”
20:51 Allah
He said, “What about the first generations?”
Approach him and say, `We are the messengers of your Lord; so let the Children of Israel go with us, and do not torment them. We bring you a sign from your Lord, and peace be upon him who follows guidance.
— Unknown 20:47
It was revealed to us that the punishment falls upon him who disbelieves and turns away.'“
— Unknown 20:48
He said, “Who is your Lord, O Moses.”
— Allah 20:49
He said, “Our Lord is He who gave everything its existence, then guided it.”
— Allah 20:50
He said, “What about the first generations?”
— Allah 20:51
The Divine Bed: Stewardship of the Earth
Mankind
20:53 Allah
He who made the earth a habitat for you; and traced in it routes for you; and sent down water from the sky, with which We produce pairs of diverse plants.
20:54
Eat and pasture your livestock. In that are signs for those with understanding.
He who made the earth a habitat for you; and traced in it routes for you; and sent down water from the sky, with which We produce pairs of diverse plants.
— Allah 20:53
The Pharaoh’s Rejection: A Mirror for Our Own Denial
FirawnMankindMuhammadMusa
20:56
We showed him Our signs, all of them, but he denied and refused.
20:57 Pharaoh
He said, “Did you come to us to drive us out of our land with your magic, O Moses?
20:58 Pharaoh
We will produce for you magic like it; so make an appointment between us and you, which we will not miss—neither us, nor you—in a central place.”
20:59 Unknown
He said, “Your appointment is the day of the festival, so let the people be gathered together at mid-morning.”
20:60
Pharaoh turned away, put together his plan, and then came back.
20:61
Moses said to them, “Woe to you. Do not fabricate lies against God, or He will destroy you with a punishment. He who invents lies will fail.”
He said, “Did you come to us to drive us out of our land with your magic, O Moses?
— Pharaoh 20:57
We will produce for you magic like it; so make an appointment between us and you, which we will not miss—neither us, nor you—in a central place.”
— Pharaoh 20:58
He said, “Your appointment is the day of the festival, so let the people be gathered together at mid-morning.”
— Unknown 20:59
Sayyid Qutb Sayyid Qutb | Literary & Scene Correspondent 1906–1966 CE Musha, Egypt → Cairo → Colorado, USA → Cairo
Divine Address
When he saw a fire, he said to his family, “Stay; I have noticed a fire; Perhaps I can bring you a torch therefrom, or find some guidance by the fire.”
20:10
The verse of Moses (20:10) reminds us that divine guidance often appears disguised as a simple, earthly problem. Moses saw a fire and thought to bring a torch; instead, the fire itself became a sign o
Then, when he reached it, he was called, “O Moses.
20:11
The verse from Surah Taha records Moses’ first encounter with the divine voice. Scholars like Ibn Kathir explain that the call was not a mere sound but a clear directive that required immediate obedie
I have chosen you, so listen to what is revealed.
20:13
The Qur’an’s invitation to listen is not merely a suggestion but a divine mandate tied to the concept of *hidayah* (guidance) and *qadar* (divine decree). Scholars such as Imam Shafi‘i emphasize that
The Hour is coming—but I keep it almost hidden—so that each soul will be paid for what it endeavors.
20:15
The verse reminds us that the Hour—our ultimate reckoning—is concealed, yet its imminence compels us to live with perpetual accountability. Scholars such as Ibn Taymiyyah emphasize that the hidden nat
And do not let him who denies it and follows his desire turn you away from it, lest you fall.
20:16
In 20:16 Allah warns us that the Qur’an is a shield against the deceit of those who follow only their desires. The verse reminds us that faith is not a passive state but a conscious, protective stance
He said, “This is my staff. I lean on it, and herd my sheep with it, and I have other uses for it.”
20:18
This verse, part of Surah Taha, depicts a humble shepherd who wields his staff not only to guide his flock but also to gather leaves, protect himself, and perform other tasks. The staff, a simple tool
He said, “Take hold of it, and do not fear. We will restore it to its original condition.
20:21
In 20:21, Allah assures believers that whatever is taken from them will be returned in its original state. This is a profound affirmation of the divine principle of *qadar*—that every event, good or b
When your sister walked along, and said, ‘Shall I tell you about someone who will take care of him?' So We returned you to your mother, that she may be comforted, and not sorrow. And you killed a person, but We saved you from stress; and We tested you thoroughly. And you stayed years among the people of Median. Then you came back, as ordained, O Moses.
20:40
Moses’s experience in the Qur’an illustrates the profound principle of divine protection and the futility of human retaliation. Allah’s decree not only saved him from immediate danger but also turned
And I made you for Myself.
20:41
The brief yet profound verse in Surah Taha reminds the Prophet Muhammad (peace be upon him) that every human is fashioned with a single, clear intent: to worship and serve Allah. Scholars like Ibn Kat
But speak to him nicely. Perhaps he will remember, or have some fear.”
20:44
The Qur’an commands gentle speech as a means of reminding and instilling the fear of Allah, a core concept of taqwa. Prophet Muhammad (peace be upon him) said: "The best of you are those who are best
He said, “Who is your Lord, O Moses.”
20:49
The brief yet potent exchange in 20:49 captures the heart of Pharaoh’s disbelief: by asking Moses who his Lord is, he denies the very sovereignty that made Moses a prophet. Ibn Kathir explains that Ph
He said, “Our Lord is He who gave everything its existence, then guided it.”
20:50
This verse, spoken by Prophet Moses, reminds us that every creation is a deliberate act of divine design (khalq) coupled with purposeful guidance (hidayah). Scholars such as Ibn al‑Qayyim emphasize th
He said, “What about the first generations?”
20:51
Pharaoh’s question—"Then what is the case of the former generations?"—is a rhetorical challenge that forces the listener to confront the legacy of past peoples. In the Qur’an, history is repeatedly in
He who made the earth a habitat for you; and traced in it routes for you; and sent down water from the sky, with which We produce pairs of diverse plants.
20:53
The verse portrays the earth as a divine bed, a network of pathways, and a garden cultivated by rain. It reminds us that our environment is a sign of Allah’s wisdom and a trust (khalifah) bestowed upo
And I am Forgiving towards him who repents, believes, acts righteously, and then remains guided.
20:82
In Surah Taha, Allah declares Himself the "Perpetual Forgiver" (al‑Muhafiz) for those who repent, believe, and practice righteousness, yet remain steadfast in guidance. This promise is not a one‑off g
“And what made you rush ahead of your people, O Moses?”
20:83
In 20:83, Allah confronts Moses with a simple question that exposes the human tendency toward haste. The verse is a reminder that true leadership and obedience require deliberate reflection, not impul
He said, “We have tested your people in your absence, and the Samarian misled them.”
20:85
Surah Al‑Anbiya (20:85) reminds us that Allah tests His people even after the Prophet’s departure. The Samiri, a false prophet, lures the Quraysh into idol worship, illustrating how easy it is to devi
We are fully aware of what they say, when the most exemplary of them in conduct will say, “You have lingered only a day.”
20:104
This verse warns against the arrogance of the hypocrites who claim they have infinite time, yet in reality, each day is all they possess. Ibn Kathir explains that the phrase ‘You remained not but one
And leave them desolate waste.
20:106
The imagery of the earth becoming a level plain in 20:106 is a powerful reminder of Allah’s absolute power over creation and the certainty of the Day of Judgment. In the Qur’an, the earth is described
You will see in them neither crookedness, nor deviation.”
20:107
The verse reminds us that in the Hereafter, worldly distinctions of wealth, status, or lineage vanish. Scholars such as Ibn Kathir explain that ‘depression’ (suf) and ‘elevation’ (ta'jiz) refer to the
Exalted is God, the True King. Do not be hasty with the Quran before its inspiration to you is concluded, and say, “My Lord, increase me in knowledge.”
20:114
The verse reminds us that Allah’s knowledge is supreme and that the Qur’an is revealed gradually, not all at once. Scholars such as Ibn Kathir emphasize that hastening the recitation before its full r
But Satan whispered to him. He said, “O Adam, shall I show you the Tree of Immortality, and a kingdom that never decays?”
20:120
The verse illustrates Satan’s classic tactic: offering a seemingly eternal benefit that, in reality, is a fleeting illusion designed to divert the believer from Allah’s guidance. Islamic scholars such
But whoever turns away from My Reminder, for him is a confined life. And We will raise him on the Day of Resurrection blind.”
20:124
This verse warns that abandoning Allah’s remembrance leads to a life of depression and, ultimately, blindness on the Day of Judgment. The Qur’an repeatedly associates remembrance (dhikr) with spiritua
He will say, “My Lord, why did You raise me blind, though I was seeing?”
20:125
The verse reminds us that Allah’s decree of blindness is not a punishment but a test of faith and an invitation to seek inner sight. In classical tafsir, Ibn Kathir explains that the blind are those w
He will say, “Just as Our revelations came to you, and you forgot them, today you will be forgotten.”
20:126
The verse of Surah Taha reminds us that forgetting Allah’s signs—whether the wonders of the cosmos, the miracles of the prophets, or the guidance of the Qur’an—leads to being forgotten on the Day of J
Imam al-Ghazali Imam al-Ghazali | Editor-in-Chief 1058–1111 CE Tus, Iran → Baghdad → Damascus → Jerusalem
The Opposition Desk
Pharaoh
“Go to Pharaoh; He has transgressed.””
20:24
The Courage to Confront Injustice
Cross-refs: 1, Ayah 6, 2:6, 2:7
Pharaoh
“And ease my task for me.”
20:26
Surrendering the Load: A Prayer for Ease
Cross-refs: 1, Ayah 6, 2:6, 2:7
Pharaoh
“So they can understand my speech.”
20:28
Decoding Divine Dialogue: Making Allah’s Speech Clear
Cross-refs: Sura:2, Ayah:1, 2:129, 2:266
Pharaoh
“He said, “Did you come to us to drive us out of our land with your magic, O Moses?”
20:57
The Test of Faith: Facing the Accusations of the Pharaoh’s Court
Cross-refs: 2:69, 7:115, 12:8
Pharaoh
“We will produce for you magic like it; so make an appointment between us and you, which we will not miss—neither us, nor you—in a central place.””
20:58
When Deception Threatens: Upholding Your Divine Appointment
Cross-refs: 2:65, 2:76, 2:87
Pharaoh
“He said, “Did you believe in him before I have given you permission? He must be your chief, who has taught you magic. I will cut off your hands and your feet on alternate sides, and I will crucify you on the trunks of the palm-trees. Then you will know which of us is more severe in punishment, and more lasting.””
20:71
Pharaoh's Pride: A Warning Against Human Tyranny
Cross-refs: 2:38, 2:84, 2:126
Pharaoh
“We have believed in our Lord, so that He may forgive us our sins, and the magic you have compelled us to practice. God is Better, and more Lasting.””
20:73
From Enchantment to Mercy: Embracing Allah’s Endurance
Cross-refs: 1:1, 1:2, 1:3
Pharaoh
“And We inspired Moses: “Travel by night with My servants, and strike for them a dry path across the sea, not fearing being overtaken, nor worrying.””
20:77
Crossing the Midnight Sea: Faith, Fear, and Divine Guidance
Cross-refs: 2:38, 2:84, 2:126
Sayyid Abul A'la Maududi Sayyid Abul A'la Maududi | Power & Governance Analyst 1903–1979 CE Aurangabad, India → Lahore, Pakistan
Character Dossier
Allah
spiritual entity
Total mentions: 4187 In sura: 74 Dominant need: Transcendence
esteem
1.2
safety
3.2
physiological
0
transcendence
10
belonging love
1.0
self actualization
0.9
Then, when he reached it, he was called, “O Moses.
20:11
He said, “This is my staff. I lean on it, and herd my sheep with it, and I have other uses for it.”
20:18
He said, “Take hold of it, and do not fear. We will restore it to its original condition.
20:21
First: Sura 1 · Last: Sura 114 · 112 suras
Muhammad
prophet named
Total mentions: 1049 In sura: 39 Dominant need: Transcendence
esteem
3.6
safety
4.9
physiological
0
transcendence
10
belonging love
3.1
self actualization
4.0
First: Sura 2 · Last: Sura 114 · 104 suras
Musa
prophet named
Total mentions: 286 In sura: 23 Dominant need: Transcendence
esteem
4.5
safety
2.4
physiological
0
transcendence
10
belonging love
1.9
self actualization
6.8
And what is that in your right-hand, O Moses?”
20:17
He said, “Throw it, O Moses.”
20:19
He said, “You are granted your request, O Moses.
20:36
First: Sura 2 · Last: Sura 95 · 40 suras
Total characters in this sura: 15
Ibn Arabi Ibn Arabi | Character Profiler & Unseen Bureau Chief 1165–1240 CE Murcia, Spain → Damascus, Syria
Witness Testimony
Allah spiritual entity (25 statements)
When he saw a fire, he said to his family, “Stay; I have noticed a fire; Perhaps I can bring you a torch therefrom, or find some guidance by the fire.”
20:10
Then, when he reached it, he was called, “O Moses.
20:11
I have chosen you, so listen to what is revealed.
20:13
The Hour is coming—but I keep it almost hidden—so that each soul will be paid for what it endeavors.
20:15
And do not let him who denies it and follows his desire turn you away from it, lest you fall.
20:16
He said, “This is my staff. I lean on it, and herd my sheep with it, and I have other uses for it.”
20:18
He said, “Take hold of it, and do not fear. We will restore it to its original condition.
20:21
When your sister walked along, and said, ‘Shall I tell you about someone who will take care of him?' So We returned you to your mother, that she may be comforted, and not sorrow. And you killed a person, but We saved you from stress; and We tested you thoroughly. And you stayed years among the people of Median. Then you came back, as ordained, O Moses.
20:40
And I made you for Myself.
20:41
But speak to him nicely. Perhaps he will remember, or have some fear.”
20:44
Musa prophet (12 statements)
And what is that in your right-hand, O Moses?”
20:17
He said, “Throw it, O Moses.”
20:19
He said, “You are granted your request, O Moses.
20:36
He said, “They are following in my footsteps; and I hurried on to You, my Lord, that you may be pleased.”
20:84
So Moses returned to his people, angry and disappointed. He said, “O my people, did your Lord not promise you a good promise? Was the time too long for you? Or did you want wrath from your Lord to descend upon you, so you broke your promise to me?”
20:86
So he produced for them a calf—a mere body which lowed. And they said, “This is your god, and the god of Moses, but he has forgotten.”
20:88
They said, “We will not give up our devotion to it, until Moses returns to us.”
20:91
From following me? Did you disobey my command?”
20:93
He said, “Son of my mother, do not seize me by my beard or my head. I feared you would say, `You have caused division among the Children of Israel, and did not regard my word.'“
20:94
He said, “What do you have to say, O Samarian?”
20:95
Pharaoh (8 statements)
Go to Pharaoh; He has transgressed.”
20:24
And ease my task for me.
20:26
So they can understand my speech.
20:28
He said, “Did you come to us to drive us out of our land with your magic, O Moses?
20:57
We will produce for you magic like it; so make an appointment between us and you, which we will not miss—neither us, nor you—in a central place.”
20:58
He said, “Did you believe in him before I have given you permission? He must be your chief, who has taught you magic. I will cut off your hands and your feet on alternate sides, and I will crucify you on the trunks of the palm-trees. Then you will know which of us is more severe in punishment, and more lasting.”
20:71
We have believed in our Lord, so that He may forgive us our sins, and the magic you have compelled us to practice. God is Better, and more Lasting.”
20:73
And We inspired Moses: “Travel by night with My servants, and strike for them a dry path across the sea, not fearing being overtaken, nor worrying.”
20:77
the magicians (3 statements)
Now throw down what is in your right hand—it will swallow what they have crafted. What they have crafted is only a magician’s trickery. But the magician will not succeed, no matter what he does.”
20:69
And the magicians fell down prostrate. They said, “We have believed in the Lord of Aaron and Moses.”
20:70
They said, “We will not prefer you to the proofs that have come to us, and Him who created us. So issue whatever judgment you wish to issue. You can only rule in this lowly life.
20:72
Adam prophet (3 statements)
And when We said to the angels, “Bow down to Adam.” They bowed down, except for Satan; he refused.
20:116
In it you will never go hungry, nor be naked.
20:118
Nor will you be thirsty in it, nor will you swelter.”
20:119
such men (3 statements)
And they say, “Why does he not bring us a miracle from his Lord?” Were they not given enough miracles in the former scriptures?
20:133
Had We destroyed them with a punishment before him, they would have said, “Our Lord, if only You had sent us a messenger, we would have followed Your revelations before we were humiliated and disgraced.”
20:134
Say, “Everybody is waiting, so wait. You will know who the people of the straight path are, and who is rightly-guided.
20:135
his people (1 statements)
They said, “We did not break our promise to you by our choice, but we were made to carry loads of the people’s ornaments, and we cast them in. That was what the Samarian suggested.”
20:87
55 total quotes from 7 speakers
Imam al-Tabari Imam al-Tabari | Senior Correspondent & Bureau Historian 839–923 CE Amol, Iran → Baghdad, Iraq
The Consequence Column
Pharaoh
“Go to Pharaoh; He has transgressed.””
20:24
The Courage to Confront Injustice
Pharaoh
“And ease my task for me.”
20:26
Surrendering the Load: A Prayer for Ease
Pharaoh
“So they can understand my speech.”
20:28
Decoding Divine Dialogue: Making Allah’s Speech Clear
Pharaoh
“He said, “Did you come to us to drive us out of our land with your magic, O Moses?”
20:57
The Test of Faith: Facing the Accusations of the Pharaoh’s Court
Pharaoh
“We will produce for you magic like it; so make an appointment between us and you, which we will not miss—neither us, nor you—in a central place.””
20:58
When Deception Threatens: Upholding Your Divine Appointment
Pharaoh
“He said, “Did you believe in him before I have given you permission? He must be your chief, who has taught you magic. I will cut off your hands and your feet on alternate sides, and I will crucify you on the trunks of the palm-trees. Then you will know which of us is more severe in punishment, and more lasting.””
20:71
Pharaoh's Pride: A Warning Against Human Tyranny
Pharaoh
“We have believed in our Lord, so that He may forgive us our sins, and the magic you have compelled us to practice. God is Better, and more Lasting.””
20:73
From Enchantment to Mercy: Embracing Allah’s Endurance
Pharaoh
“And We inspired Moses: “Travel by night with My servants, and strike for them a dry path across the sea, not fearing being overtaken, nor worrying.””
20:77
Crossing the Midnight Sea: Faith, Fear, and Divine Guidance
Sayyid Abul A'la Maududi Sayyid Abul A'la Maududi | Power & Governance Analyst 1903–1979 CE Aurangabad, India → Lahore, Pakistan
War Correspondent
Combatants: Allah, Muhammad, Musa, Firawn, Mankind Battle Verses: 28
20:10 From Fire to Guidance: The Moment of Revelation
Wilderness · Tense · Intimate
20:20 The Staff’s Secret: Transforming the Ordinary into the Divine
Wilderness · Tense · Intimate
20:43 The Courageous Call to Confront Pharaoh
Palace · Tense · Communal
20:45 From Fear to Faith: Trusting Allah's Mercy over His Wrath
Generic · Tense · Communal
20:49 Echoes of Pharaoh: A Call to Humility
Palace · Tense · Communal
20:57 The Test of Faith: Facing the Accusations of the Pharaoh’s Court
Battlefield · Tense · Communal
20:58 When Deception Threatens: Upholding Your Divine Appointment
Battlefield · Tense · Communal
20:60 Pharaoh’s Blueprint: Planning with Purpose
Generic · Tense · Communal
20:61 The Poison of Falsehood: A Call to Truth
Battlefield · Warning · Communal
20:62 The Perils of Secrecy and Discord
Generic · Tense · Communal
20:63 Guarding the Sacred Path: Confronting the Two Magicians
Battlefield · Tense · Communal
20:64 The Battle Plan of the Believer
Battlefield · Tense · Communal
20:65 The Test of Patience and Authority
Generic · Tense · Communal
20:66 When Magic Falls Short: The Mirage of Human Power
Battlefield · Tense · Communal
20:67 Moses' Quiet Resolve: Turning Apprehension into Steadfast Faith
Generic · Tense · Intimate
Imam al-Tabari Imam al-Tabari | Senior Correspondent & Bureau Historian 839–923 CE Amol, Iran → Baghdad, Iraq
Science & Cosmos
Decoding the Divine Alphabet: The Mystery of Ta‑Ha
Ta, Ha.
20:1
CreationKnowledge
The muqattaʿa ‘Ta‑Ha’ appears at the start of Surah 20, a pattern repeated in many chapters. Classical scholars such as Ibn al‑Jawzi and Al‑Ghazali have noted that these disjointed letters serve...
Mercy Above the Throne: A Daily Invitation
The Most Merciful; on the Throne He settled.
20:5
CreationKnowledge
Al‑Rahman (the Most Merciful) is the first of the 99 names and the one that defines Allah's essence. In 20:5, the phrase 'above the Throne established' is a theological assertion that mercy is not...
The Sovereign’s All‑Encompassing Dominion
To Him belongs everything in the heavens and the earth, and everything between them, and everything beneath the soil.
20:6
Creation
The verse of Al‑Furqān (20:6) reminds us that Allah’s ownership extends from the visible heavens to the unseen depths beneath the soil. This universality of ownership is a cornerstone of tawḥīd,...
Sing the Best Names: A Daily Journey into Allah's Uniqueness
God, there is no god but He, His are the Most Beautiful Names.
20:8
CreationKnowledge
The declaration in 20:8 affirms Tawḥīd and the divine perfection of Allah’s names. Scholars such as Ibn Kathir and Al‑Tabari emphasize that the 99 names are not merely titles but attributes that...
Footwear as a Gateway: Embracing the Sacred Valley of Tuwa
I—I am your Lord. Take off your shoes. You are in the sacred valley of Tuwa.
20:12
Creation
The command to remove sandals in Surah Taha (20:12) is a profound reminder of humility and reverence. In the Qur’an, Moses is instructed to disrobe his feet upon entering the holy valley of Tuwa,...
The Singular Call: Worship & Prayer in the Presence of the One
I—I am God. There is no God but I. So serve Me, and practice the prayer for My remembrance.
20:14
Creation
The verse of Surah Taha (20:14) crystallizes the concept of Tawhid—Allah's absolute oneness—and simultaneously commands worship and prayer as the means of remembrance. The phrase 'Indeed, I am...
The Invisible Countdown: Aligning Every Effort with the Hidden Hour
The Hour is coming—but I keep it almost hidden—so that each soul will be paid for what it endeavors.
20:15 — Allah
Creation
The verse reminds us that the Hour—our ultimate reckoning—is concealed, yet its imminence compels us to live with perpetual accountability. Scholars such as Ibn Taymiyyah emphasize that the hidden...
The Divine Assurance of Restoration
He said, “Take hold of it, and do not fear. We will restore it to its original condition.
20:21 — Allah
Knowledge
In 20:21, Allah assures believers that whatever is taken from them will be returned in its original state. This is a profound affirmation of the divine principle of *qadar*—that every event, good...
The Divine Prompt: Remembering Allah Intensely
And remember You much.
20:34 — Unknown
Creation
The verse ‘And remember You much’ (20:34) is a direct exhortation from Allah to Prophet Musa during his encounter with the divine presence in the burning bush. It reminds us that remembrance...
From Form to Guidance: The Divine Blueprint
He said, “Our Lord is He who gave everything its existence, then guided it.”
20:50 — Allah
CreationKnowledge
This verse, spoken by Prophet Moses, reminds us that every creation is a deliberate act of divine design (khalq) coupled with purposeful guidance (hidayah). Scholars such as Ibn al‑Qayyim...
The Immutable Record: Trusting Allah's Unerring Knowledge
He said, “Knowledge thereof is with my Lord, in a Book. My Lord never errs, nor does He forget.”
20:52
Knowledge
This verse reminds us that Allah’s knowledge is absolute—stored in a perfect, unalterable record. Scholars such as Ibn Taymiyyah and Al‑Ghazali emphasize that human memory is fallible, whereas the...
The Pharaoh’s Rejection: A Mirror for Our Own Denial
We showed him Our signs, all of them, but he denied and refused.
20:56
CreationKnowledge
The Qur’an’s narration of Pharaoh’s denial (20:56) serves as a theological caution against intellectual arrogance. Classical scholars such as Ibn Kathir note that Pharaoh’s refusal was not merely...
90 relevant verses
Muhammad Abduh Muhammad Abduh | Diplomatic Wire Correspondent 1849–1905 CE Nile Delta, Egypt → Paris → Cairo
The Unseen Bureau
Decoding the Divine Alphabet: The Mystery of Ta‑Ha
Ta, Ha.
20:1
Faith
The muqattaʿa ‘Ta‑Ha’ appears at the start of Surah 20, a pattern repeated in many chapters. Classical scholars such as Ibn al‑Jawzi and Al‑Ghazali have noted that these disjointed letters serve...
The Qur’an: A Balm, Not a Bane
We did not reveal the Quran to you to make you suffer.
20:2
AfterlifeFaith
The Qur’an is a divine balm, not a cause of distress. The verse 20:2 was revealed during the early days of Islam, a period of persecution and hardship for the Prophet Muhammad (peace be upon him)...
Mercy Above the Throne: A Daily Invitation
The Most Merciful; on the Throne He settled.
20:5
Faith
Al‑Rahman (the Most Merciful) is the first of the 99 names and the one that defines Allah's essence. In 20:5, the phrase 'above the Throne established' is a theological assertion that mercy is not...
The Sovereign’s All‑Encompassing Dominion
To Him belongs everything in the heavens and the earth, and everything between them, and everything beneath the soil.
20:6
Faith
The verse of Al‑Furqān (20:6) reminds us that Allah’s ownership extends from the visible heavens to the unseen depths beneath the soil. This universality of ownership is a cornerstone of tawḥīd,...
Sing the Best Names: A Daily Journey into Allah's Uniqueness
God, there is no god but He, His are the Most Beautiful Names.
20:8
Faith
The declaration in 20:8 affirms Tawḥīd and the divine perfection of Allah’s names. Scholars such as Ibn Kathir and Al‑Tabari emphasize that the 99 names are not merely titles but attributes that...
The Singular Call: Worship & Prayer in the Presence of the One
I—I am God. There is no God but I. So serve Me, and practice the prayer for My remembrance.
20:14
Faith
The verse of Surah Taha (20:14) crystallizes the concept of Tawhid—Allah's absolute oneness—and simultaneously commands worship and prayer as the means of remembrance. The phrase 'Indeed, I am...
The Invisible Countdown: Aligning Every Effort with the Hidden Hour
The Hour is coming—but I keep it almost hidden—so that each soul will be paid for what it endeavors.
20:15 — Allah
AfterlifeFaith
The verse reminds us that the Hour—our ultimate reckoning—is concealed, yet its imminence compels us to live with perpetual accountability. Scholars such as Ibn Taymiyyah emphasize that the hidden...
The Divine Assurance of Restoration
He said, “Take hold of it, and do not fear. We will restore it to its original condition.
20:21 — Allah
Faith
In 20:21, Allah assures believers that whatever is taken from them will be returned in its original state. This is a profound affirmation of the divine principle of *qadar*—that every event, good...
The Divine Prompt: Remembering Allah Intensely
And remember You much.
20:34 — Unknown
Faith
The verse ‘And remember You much’ (20:34) is a direct exhortation from Allah to Prophet Musa during his encounter with the divine presence in the burning bush. It reminds us that remembrance...
The Consequence of Denial: A Call to Acceptance
It was revealed to us that the punishment falls upon him who disbelieves and turns away.'“
20:48 — Unknown
Faith
Kufr, or denial of the divine message, is not merely a theological stance—it is a conscious rejection that invites punishment. In 20:48, the Qur’an warns that the penalty will fall upon those who...
Echoes of Pharaoh: A Call to Humility
He said, “Who is your Lord, O Moses.”
20:49 — Allah
Faith
The brief yet potent exchange in 20:49 captures the heart of Pharaoh’s disbelief: by asking Moses who his Lord is, he denies the very sovereignty that made Moses a prophet. Ibn Kathir explains...
The Immutable Record: Trusting Allah's Unerring Knowledge
He said, “Knowledge thereof is with my Lord, in a Book. My Lord never errs, nor does He forget.”
20:52
Faith
This verse reminds us that Allah’s knowledge is absolute—stored in a perfect, unalterable record. Scholars such as Ibn Taymiyyah and Al‑Ghazali emphasize that human memory is fallible, whereas the...
124 relevant verses
Bediuzzaman Said Nursi Bediuzzaman Said Nursi | Unseen Bureau Correspondent 1877–1960 CE Bitlis, Ottoman Empire (Turkey)
Audio Edition
135 segments
Adam: 3 Musa: 12 Allah: 25 Pharaoh: 8 Unknown: 11 Narrator: 69 such men: 3 his people: 1 the magicians: 3
20:1 Narrator Ta, Ha.
20:2 Narrator We did not reveal the Quran to you to make you suffer.
20:3 Narrator But only as a reminder for him who fears.
20:4 Narrator A revelation from He who created the earth and the high heavens.
20:5 Narrator The Most Merciful; on the Throne He settled.
20:6 Narrator To Him belongs everything in the heavens and the earth, and everything between them, and everything
20:7 Narrator If you speak aloud—He knows the secret, and the most hidden.
20:8 Narrator God, there is no god but He, His are the Most Beautiful Names.
20:9 Narrator Has the story of Moses reached you?
20:10 Allah Quote When he saw a fire, he said to his family, “Stay; I have noticed a fire; Perhaps I can bring you a t
Shaykh Hamza Yusuf Shaykh Hamza Yusuf | Reader Engagement Editor b. 1958 CE Washington, USA → Zaytuna College, California
Editorial
FaithCreationWorshipGuidanceKnowledge
Decoding the Divine Alphabet: The Mystery of Ta‑Ha
The muqattaʿa ‘Ta‑Ha’ appears at the start of Surah 20, a pattern repeated in many chapters. Classical scholars such as Ibn al‑Jawzi and Al‑Ghazali have noted that these disjointed letters serve as a reminder of the divine origin of the Qur’an, pointing to the fact that the message is not merely linguistic but carries hidden, transcendent meanings. The letters are not random; they echo the idea that Allah’s wisdom is beyond human intellect, urging believers to seek understanding through faith and reflection. This mystery cultivates humility, encourages reliance on divine guidance, and reminds us that the Qur’an is a living revelation, inviting us to look beyond the literal to the spiritual truth embedded within every word. By recognizing the unseen wisdom behind ‘Ta‑Ha’, we strengthen our reliance on Allah’s knowledge over our limited comprehension. 20:1
The Qur’an: A Balm, Not a Bane
The Qur’an is a divine balm, not a cause of distress. The verse 20:2 was revealed during the early days of Islam, a period of persecution and hardship for the Prophet Muhammad (peace be upon him) and his followers. Scholars such as Ibn Kathir explain that the verse counters the misconception that the Qur’an’s verses, especially those dealing with divine judgment, are meant to frighten believers. Instead, the Qur’an is a source of guidance, comfort, and hope. Al‑Ghazali, in *Ihya’ Ulum al‑Din*, emphasizes that the Qur’an’s purpose is to ease the heart (ruh) by reminding us of God’s mercy (rahma) and the certainty of the Hereafter. By remembering that the Qur’an is a mercy, we transform anxiety into trust, and distress into patience (sabr). 20:2
Mercy Above the Throne: A Daily Invitation
Al‑Rahman (the Most Merciful) is the first of the 99 names and the one that defines Allah's essence. In 20:5, the phrase 'above the Throne established' is a theological assertion that mercy is not merely a subordinate attribute but the very foundation of divine governance. Classical scholars such as Al‑Ghazzali in *Ihya’ Ulum al‑Din* and Ibn Taymiyyah in *Al‑Mawlid* emphasize that Allah’s mercy surpasses His majesty; it is the means by which the Throne is sustained. This understanding reminds believers that mercy is not limited to the lower realms but is the supreme power that orders creation. When we recognize this, our own capacity to act mercifully expands, because we see our actions as reflections of an attribute that transcends all hierarchy. Thus, the verse invites us to internalize a mercy that is above all constraints, making it the cornerstone of our conduct. 20:5
The Sovereign’s All‑Encompassing Dominion
The verse of Al‑Furqān (20:6) reminds us that Allah’s ownership extends from the visible heavens to the unseen depths beneath the soil. This universality of ownership is a cornerstone of tawḥīd, the oneness of God, because it underscores that nothing exists independently of His will. Islamic scholars such as Ibn Taymiyyah and Al‑Ghazali emphasize that recognizing this dominion cultivates humility, gratitude, and accountability. When we affirm that everything belongs to Allah, we are compelled to treat all resources—time, wealth, intellect, and even our own bodies—as trusts (amanah) rather than personal property. This awareness prevents arrogance, encourages responsible stewardship, and aligns our actions with the divine purpose of worship and service. Thus, the verse serves not only as a theological statement but as a practical guide for ethical conduct and spiritual growth. 20:6
Sing the Best Names: A Daily Journey into Allah's Uniqueness
The declaration in 20:8 affirms Tawḥīd and the divine perfection of Allah’s names. Scholars such as Ibn Kathir and Al‑Tabari emphasize that the 99 names are not merely titles but attributes that reveal the essence of the One. Reciting a name is a form of worship that bridges the gap between intellect and heart, allowing the believer to internalize divine qualities. By invoking the best names, we align our intentions with Allah’s attributes—mercy, knowledge, power—thereby transforming mundane acts into acts of devotion. The verse reminds us that no other being possesses these perfect names, reinforcing the uniqueness of the Creator and the necessity of worshiping Him alone. 20:8
Based on 5 verses
Imam Malik Imam Malik | Medina Bureau Chief 711–795 CE Medina, Arabia
Word of the Edition
Faith
Appears 122 times (16.6% of themes)
737 total tag instances in this edition
Faith
122
Prophets
77
Guidance
75
Creation
69
Knowledge
52
Worship
45
Mercy
38
Afterlife
33
Community
32
Accountability
31
Patience
29
Unity
26
Justice
25
Humility
19
Gratitude
17
Repentance
16
Provision
14
Covenant
7
Family
6
Charity
4
20:1 Decoding the Divine Alphabet: The Mystery of Ta‑Ha
20:2 The Qur’an: A Balm, Not a Bane
20:3 The Purposeful Reminder: Fear as the Catalyst
Muhammad Asad Muhammad Asad | Arabic Linguistics Consultant 1900–1992 CE Lviv, Austria-Hungary → Arabia → Pakistan → Spain
Cross-Edition References
1, Ayah 6 46 citations The Purposeful Reminder: Fear as the Catalyst
2:6 46 citations The Purposeful Reminder: Fear as the Catalyst Edition 2
2:7 46 citations The Purposeful Reminder: Fear as the Catalyst Edition 2
2, Ayah 8 46 citations The Purposeful Reminder: Fear as the Catalyst
1:1 28 citations Decoding the Divine Alphabet: The Mystery of Ta‑Ha Edition 1
1:2 28 citations Decoding the Divine Alphabet: The Mystery of Ta‑Ha Edition 1
1:3 28 citations Decoding the Divine Alphabet: The Mystery of Ta‑Ha Edition 1
1:4 28 citations Decoding the Divine Alphabet: The Mystery of Ta‑Ha Edition 1
2:38 10 citations The All-Seeing Eye: Living Under Divine Watchfulness Edition 2
2:84 10 citations The All-Seeing Eye: Living Under Divine Watchfulness Edition 2
2:126 10 citations The All-Seeing Eye: Living Under Divine Watchfulness Edition 2
2:190 10 citations The All-Seeing Eye: Living Under Divine Watchfulness Edition 2
2:65 8 citations The Staff of Revelation: Seeking Truth in Our Own Hands Edition 2
2:76 8 citations The Staff of Revelation: Seeking Truth in Our Own Hands Edition 2
2:87 8 citations The Staff of Revelation: Seeking Truth in Our Own Hands Edition 2
20 total cross-references
Imam al-Tabari Imam al-Tabari | Senior Correspondent & Bureau Historian 839–923 CE Amol, Iran → Baghdad, Iraq
Reader Action
Daily Actions
When you feel overwhelmed by life’s complexity, pause and utter the letters ‘Ta‑Ha’ as a reminder that Allah’s guidance begins with unseen wisdom. 20:1
Whenever you feel overwhelmed, pause, recite this verse, and remind yourself that the Qur’an is a mercy, not a source of distress. 20:2
Every time you face a choice to be harsh or kind, pause and consciously offer a small act of mercy, remembering that Allah's mercy transcends all. 20:5
Weekly Challenge
Mystery Journaling: 1. Each morning, before reading the Qur’an, write down one concept you find mysterious (e.g., the nature of faith, the meaning of patience). 2. After reciting the verse, reflect on how the letters ‘Ta‑Ha’ remind you of unseen guidance and jot a brief insight. 3. At the end of the week, review your entries, note any patterns in how the mystery deepened your trust, and rate your confidence in Allah’s wisdom on a scale of 1‑10. Outcome: By the week’s end, you should feel a measurable increase in humility and reliance on Allah’s guidance, evidenced by a higher self‑rated confidence score. 20:1
Duas
O Allah, You revealed the Quran with letters that surpass human comprehension. Grant me humility to accept the mysteries You have placed before me and wisdom to seek Your guidance whenever I encounter the unknown. 20:1
O Allah, You have sent Your Book as a mercy; grant me the serenity to accept its guidance, and remove from my heart any distress that shadows my faith. 20:2
Reflection
What parts of my life feel like hidden letters—unseen meanings that only Allah can decode? How does acknowledging this mystery influence my trust in His plan?
How often do I let the Qur’an become a source of anxiety rather than a source of peace? What shifts when I consciously remember its intended purpose?
Tariq Ramadan Tariq Ramadan | Community Action Editor b. 1962 CE Geneva, Switzerland
The Revelation Transcript
1 Ta, Ha. 2 We did not reveal the Quran to you to make you suffer. 3 But only as a reminder for him who fears. 4 A revelation from He who created the earth and the high heavens. 5 The Most Merciful; on the Throne He settled. 6 To Him belongs everything in the heavens and the earth, and everything between them, and everything beneath the soil. 7 If you speak aloud—He knows the secret, and the most hidden. 8 God, there is no god but He, His are the Most Beautiful Names. 9 Has the story of Moses reached you? 10 When he saw a fire, he said to his family, “Stay; I have noticed a fire; Perhaps I can bring you a torch therefrom, or find some guidance by the fire.” [Allah] 11 Then, when he reached it, he was called, “O Moses. [Allah] 12 I—I am your Lord. Take off your shoes. You are in the sacred valley of Tuwa. 13 I have chosen you, so listen to what is revealed. [Allah] 14 I—I am God. There is no God but I. So serve Me, and practice the prayer for My remembrance. 15 The Hour is coming—but I keep it almost hidden—so that each soul will be paid for what it endeavors. [Allah] 16 And do not let him who denies it and follows his desire turn you away from it, lest you fall. [Allah] 17 And what is that in your right-hand, O Moses?” [Musa] 18 He said, “This is my staff. I lean on it, and herd my sheep with it, and I have other uses for it.” [Allah] 19 He said, “Throw it, O Moses.” [Musa] 20 So he threw it—thereupon it became a moving serpent. 21 He said, “Take hold of it, and do not fear. We will restore it to its original condition. [Allah] 22 And press your hand to your side; it will come out white, without a blemish—another sign. 23 That We may show you some of Our greatest signs. 24 Go to Pharaoh; He has transgressed.” [Pharaoh] 25 He said, “My Lord, put my heart at peace for me. 26 And ease my task for me. [Pharaoh] 27 And untie the knot from my tongue. 28 So they can understand my speech. [Pharaoh] 29 And appoint an assistant for me, from my family. 30 Aaron, my brother. [Unknown] 31 Strengthen me with him. 32 And have him share in my mission. [Unknown] 33 That we may glorify You much. 34 And remember You much. [Unknown] 35 You are always watching over us.” 36 He said, “You are granted your request, O Moses. [Musa] 37 We had favored you another time. 38 When We inspired your mother with the inspiration. 39 `Put him in the chest; then cast him into the river. The river will wash him to shore, where an enemy of Mine and an enemy of his will pick him up. And I have bestowed upon you love from Me, so that you may be reared before My eye. 40 When your sister walked along, and said, ‘Shall I tell you about someone who will take care of him?' So We returned you to your mother, that she may be comforted, and not sorrow. And you killed a person, but We saved you from stress; and We tested you thoroughly. And you stayed years among the people of Median. Then you came back, as ordained, O Moses. [Allah] 41 And I made you for Myself. [Allah] 42 Go, you and your brother, with My signs, and do not neglect My remembrance. 43 Go to Pharaoh. He has tyrannized. 44 But speak to him nicely. Perhaps he will remember, or have some fear.” [Allah] 45 They said, “Lord, we fear he may persecute us, or become violent.” [Unknown] 46 He said, “Do not fear, I am with you, I hear and I see. 47 Approach him and say, `We are the messengers of your Lord; so let the Children of Israel go with us, and do not torment them. We bring you a sign from your Lord, and peace be upon him who follows guidance. [Unknown] 48 It was revealed to us that the punishment falls upon him who disbelieves and turns away.'“ [Unknown] 49 He said, “Who is your Lord, O Moses.” [Allah] 50 He said, “Our Lord is He who gave everything its existence, then guided it.” [Allah] 51 He said, “What about the first generations?” [Allah] 52 He said, “Knowledge thereof is with my Lord, in a Book. My Lord never errs, nor does He forget.” 53 He who made the earth a habitat for you; and traced in it routes for you; and sent down water from the sky, with which We produce pairs of diverse plants. [Allah] 54 Eat and pasture your livestock. In that are signs for those with understanding. 55 From it We created you, and into it We will return you, and from it We will bring you out another time. 56 We showed him Our signs, all of them, but he denied and refused. 57 He said, “Did you come to us to drive us out of our land with your magic, O Moses? [Pharaoh] 58 We will produce for you magic like it; so make an appointment between us and you, which we will not miss—neither us, nor you—in a central place.” [Pharaoh] 59 He said, “Your appointment is the day of the festival, so let the people be gathered together at mid-morning.” [Unknown] 60 Pharaoh turned away, put together his plan, and then came back. 61 Moses said to them, “Woe to you. Do not fabricate lies against God, or He will destroy you with a punishment. He who invents lies will fail.” 62 They disagreed among themselves over their affair, and conferred secretly. 63 They said, “These two are magicians who want to drive you out of your land with their magic, and to abolish your exemplary way of life. [Unknown] 64 So settle your plan, and come as one front. Today, whoever gains the upper hand will succeed.” [Unknown] 65 They said, “O Moses, either you throw, or we will be the first to throw.” [Unknown] 66 He said, “You throw.” And suddenly, their ropes and sticks appeared to him, because of their magic, to be crawling swiftly. [Unknown] 67 So Moses felt apprehensive within himself. 68 We said, “Do not be afraid, you are the uppermost. 69 Now throw down what is in your right hand—it will swallow what they have crafted. What they have crafted is only a magician’s trickery. But the magician will not succeed, no matter what he does.” [the magicians] 70 And the magicians fell down prostrate. They said, “We have believed in the Lord of Aaron and Moses.” [the magicians] 71 He said, “Did you believe in him before I have given you permission? He must be your chief, who has taught you magic. I will cut off your hands and your feet on alternate sides, and I will crucify you on the trunks of the palm-trees. Then you will know which of us is more severe in punishment, and more lasting.” [Pharaoh] 72 They said, “We will not prefer you to the proofs that have come to us, and Him who created us. So issue whatever judgment you wish to issue. You can only rule in this lowly life. [the magicians] 73 We have believed in our Lord, so that He may forgive us our sins, and the magic you have compelled us to practice. God is Better, and more Lasting.” [Pharaoh] 74 Whoever comes to his Lord guilty, for him is Hell, where he neither dies nor lives. 75 But whoever comes to Him a believer, having worked righteousness—these will have the highest ranks. 76 The Gardens of Perpetuity, beneath which rivers flow, dwelling therein forever. That is the reward for him who purifies himself. 77 And We inspired Moses: “Travel by night with My servants, and strike for them a dry path across the sea, not fearing being overtaken, nor worrying.” [Pharaoh] 78 Pharaoh pursued them with his troops, but the sea overwhelmed them, and completely engulfed them. 79 Pharaoh misled his people, and did not guide them. 80 O Children of Israel! We have delivered you from your enemy, and promised you by the right side of the Mount, and sent down to you manna and quails. 81 Eat of the good things We have provided for you, but do not be excessive therein, lest My wrath descends upon you. He upon whom My wrath descends has fallen. 82 And I am Forgiving towards him who repents, believes, acts righteously, and then remains guided. [Allah] 83 “And what made you rush ahead of your people, O Moses?” [Allah] 84 He said, “They are following in my footsteps; and I hurried on to You, my Lord, that you may be pleased.” [Musa] 85 He said, “We have tested your people in your absence, and the Samarian misled them.” [Allah] 86 So Moses returned to his people, angry and disappointed. He said, “O my people, did your Lord not promise you a good promise? Was the time too long for you? Or did you want wrath from your Lord to descend upon you, so you broke your promise to me?” [Musa] 87 They said, “We did not break our promise to you by our choice, but we were made to carry loads of the people’s ornaments, and we cast them in. That was what the Samarian suggested.” [his people] 88 So he produced for them a calf—a mere body which lowed. And they said, “This is your god, and the god of Moses, but he has forgotten.” [Musa] 89 Did they not see that it cannot return a word to them, and has no power to harm them or benefit them? 90 Aaron had said to them before, “O my people, you are being tested by this. And your Lord is the Merciful, so follow me, and obey my command.” 91 They said, “We will not give up our devotion to it, until Moses returns to us.” [Musa] 92 He said, “O Aaron, what prevented you, when you saw them going astray. 93 From following me? Did you disobey my command?” [Musa] 94 He said, “Son of my mother, do not seize me by my beard or my head. I feared you would say, `You have caused division among the Children of Israel, and did not regard my word.'“ [Musa] 95 He said, “What do you have to say, O Samarian?” [Musa] 96 He said, “I saw what they did not see, so I grasped a handful from the Messenger’s traces, and I flung it away. Thus my soul prompted me.” [Musa] 97 He said, “Begone! Your lot in this life is to say, ‘No contact.’ And you have an appointment that you will not miss. Now look at your god that you remained devoted to—we will burn it up, and then blow it away into the sea, as powder.” [Musa] 98 Surely your god is God, the One besides whom there is no other god. He comprehends everything in knowledge. 99 Thus We narrate to you reports of times gone by; and We have given you a message from Our Presence. 100 Whoever turns away from it will carry on the Day of Resurrection a burden. 101 Abiding therein forever. And wretched is their burden on the Day of Resurrection. 102 On the Day when the Trumpet is blown—We will gather the sinners on that Day, blue. 103 Murmuring among themselves: “You have lingered only for ten.” 104 We are fully aware of what they say, when the most exemplary of them in conduct will say, “You have lingered only a day.” [Allah] 105 And they ask you about the mountains. Say, “My Lord will crumble them utterly.” 106 And leave them desolate waste. [Allah] 107 You will see in them neither crookedness, nor deviation.” [Allah] 108 On that Day, they will follow the caller, without any deviation. Voices will be hushed before the Merciful, and you will hear nothing but murmur. 109 On that Day, intercession will not avail, except for him permitted by the Merciful, and whose words He has approved. 110 He knows what is before them and what is behind them, and they cannot comprehend Him in their knowledge. 111 Faces will be humbled before the Living, the Eternal. Whoever carries injustice will despair. 112 But whoever has done righteous deeds, while being a believer—will fear neither injustice, nor grievance. 113 Thus We have revealed it an Arabic Quran, and We have diversified the warnings in it, that perhaps they would become righteous, or it may produce a lesson for them. 114 Exalted is God, the True King. Do not be hasty with the Quran before its inspiration to you is concluded, and say, “My Lord, increase me in knowledge.” [Allah] 115 And We covenanted with Adam before, but he forgot, and We found in him no resolve. 116 And when We said to the angels, “Bow down to Adam.” They bowed down, except for Satan; he refused. [Adam] 117 We said, “O Adam, this is an enemy to you and to your wife. So do not let him make you leave the Garden, for then you will suffer. 118 In it you will never go hungry, nor be naked. [Adam] 119 Nor will you be thirsty in it, nor will you swelter.” [Adam] 120 But Satan whispered to him. He said, “O Adam, shall I show you the Tree of Immortality, and a kingdom that never decays?” [Allah] 121 And so they ate from it; whereupon their bodies became visible to them, and they started covering themselves with the leaves of the Garden. Thus Adam disobeyed his Lord, and fell. 122 But then his Lord recalled him, and pardoned him, and guided him. 123 He said, “Go down from it, altogether; some of you enemies of some others. But whenever guidance comes to you from Me, whoever follows My guidance, will not go astray, nor suffer. 124 But whoever turns away from My Reminder, for him is a confined life. And We will raise him on the Day of Resurrection blind.” [Allah] 125 He will say, “My Lord, why did You raise me blind, though I was seeing?” [Allah] 126 He will say, “Just as Our revelations came to you, and you forgot them, today you will be forgotten.” [Allah] 127 Thus We recompense him who transgresses and does not believe in the revelations of his Lord. The punishment of the Hereafter is more severe, and more lasting. 128 Is it not instructive to them, how many generations before them We destroyed, in whose settlements they walk? Surely in that are signs for people of understanding. 129 Were it not for a word that issued from your Lord, the inevitable would have happened, but there is an appointed term. 130 So bear patiently what they say, and celebrate the praises of your Lord before the rising of the sun, and before its setting. And during the hours of the night glorify Him, and at the borders of the day, that you may be satisfied. 131 And do not extend your glance towards what We have given some classes of them to enjoy—the splendor of the life of this world—that We may test them thereby. Your Lord’s provision is better, and more lasting. 132 And exhort your people to pray, and patiently adhere to it. We ask of you no sustenance, but it is We who sustain you. The good ending is that for righteousness. 133 And they say, “Why does he not bring us a miracle from his Lord?” Were they not given enough miracles in the former scriptures? [such men] 134 Had We destroyed them with a punishment before him, they would have said, “Our Lord, if only You had sent us a messenger, we would have followed Your revelations before we were humiliated and disgraced.” [such men] 135 Say, “Everybody is waiting, so wait. You will know who the people of the straight path are, and who is rightly-guided. [such men]
135 verses
Imam Malik Imam Malik | Medina Bureau Chief 711–795 CE Medina, Arabia