Edition 32 of 114 Meccan Bureau 30 Verses

Quran Daily

Revelation. Reported. Truth.
السجدة
As-Sajdah — As-Sajdah
Force: Moderate Tone: Gentle Directness: Clear Urgency: Timeless Mood: MODERATE force, GENTLE tone, CLEAR address, TIMELESS tempo

Certainty of the Divine Word

Affirmation of the Qur'an's divine authenticity and source

Front Page

Certainty of the Divine Word

Affirmation of the Qur'an's divine authenticity and source
The revelation of the Book, without a doubt, is from the Lord of the Universe.
32:2
Multiple Correspondents Corroborate
en.sahih [This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.
en.arberry The sending down of the Book, wherein no doubt is, from the Lord of all Being.
en.maududi This Book, beyond all doubt, was revealed by the Lord of the Universe.
en.yusufali (This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds.
en.pickthall The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.
highest Priority
Defending the Divine Truth with Quiet Confidence
Yet they say, “He made it up.” In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
32:3
The Firm Anchor: Remembering Allah as the Only Protector
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you...
32:4
The Day That Spans a Millennium
He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count.
32:5
Ibn Kathir Ibn Kathir | Senior News Correspondent 1300–1373 CE Busra, Syria → Damascus
Front Page

Certainty of the Divine Word

Affirmation of the Qur'an's divine authenticity and source
The revelation of the Book, without a doubt, is from the Lord of the Universe.
32:2
Multiple Correspondents Corroborate
en.sahih[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.
en.arberryThe sending down of the Book, wherein no doubt is, from the Lord of all Being.
en.maududiThis Book, beyond all doubt, was revealed by the Lord of the Universe.
en.yusufali(This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds.
en.pickthallThe revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.
Defending the Divine Truth with Quiet Confidence
Yet they say, “He made it up.” In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
32:3
The Firm Anchor: Remembering Allah as the Only Protector
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you...
32:4
The Day That Spans a Millennium
He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count.
32:5
Ibn Kathir Ibn Kathir | Senior News Correspondent 1300–1373 CE Busra, Syria → Damascus
Breaking News
Defending the Divine Truth with Quiet Confidence
DisbelieversMankindMuhammad
32:3 Narrator
Yet they say, “He made it up.” In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
32:4
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you not reflect?
Yet they say, “He made it up.” In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
— Narrator 32:3
From Clay to Perfection: The Divine Blueprint of Man
AdamAngelsBelieversChildren of IsraelDisbelieversJinnMankindMuhammadMusa
32:7
He who perfected everything He created, and originated the creation of man from clay.
32:8
Then made his reproduction from an extract of an insignificant fluid.
32:9
Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains—but rarely do you give thanks.
32:10 Narrator
And they say, “When we are lost into the earth, shall we be in a new creation?” In fact, they deny the meeting with their Lord.
32:11 Allah
Say, “The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned.”
32:12 Allah
If only you could see the guilty, bowing their heads before their Lord: “Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced.”
32:13 Allah
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: “I will fill Hell with jinn and humans, altogether.”
32:14 ye
So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do.
32:15
They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud.
32:16
Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give.
32:17
No soul knows what eye’s delight awaits them—a reward for what they used to do.
32:18
Is someone who is faithful like someone who is a sinner? They are not equal.
32:19
As for those who believe and do righteous deeds, for them are the Gardens of Shelter—hospitality for what they used to do.
32:20 ye
But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, “Taste the suffering of the Fire which you used to deny.”
32:21
We will make them taste the lesser torment, prior to the greater torment, so that they may return.
32:22
Who is more wrong than he, who, when reminded of his Lord’s revelations, turns away from them? We will certainly wreak vengeance upon the criminals.
32:23
We gave Moses the Book; so do not be in doubt regarding His encounter; and We made it a guidance for the Children of Israel.
32:24
And We appointed leaders from among them, guiding by Our command, as long as they persevered and were certain of Our communications.
32:25
Your Lord will judge between them on the Day of Resurrection regarding everything they had disputed.
32:26
Is it not a lesson for them, how many generations We have destroyed before them, in whose habitations they walk? Surely in that are signs. Do they not hear?
32:27
Do they not see how We conduct the water to a dry land, and with it We produce vegetation, from which their livestock eat, and themselves? Do they not see?
32:28 ye
And they say, “When is this victory, if you are truthful?”
32:29
Say, “On the day of victory, the faith of those who disbelieved will be of no avail to them, and they will not be granted respite.”
32:30
So turn away from them, and wait. They too are waiting.
And they say, “When we are lost into the earth, shall we be in a new creation?” In fact, they deny the meeting with their Lord.
— Narrator 32:10
Say, “The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned.”
— Allah 32:11
If only you could see the guilty, bowing their heads before their Lord: “Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced.”
— Allah 32:12
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: “I will fill Hell with jinn and humans, altogether.”
— Allah 32:13
So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do.
— ye 32:14
But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, “Taste the suffering of the Fire which you used to deny.”
— ye 32:20
And they say, “When is this victory, if you are truthful?”
— ye 32:28
Sayyid Qutb Sayyid Qutb | Literary & Scene Correspondent 1906–1966 CE Musha, Egypt → Cairo → Colorado, USA → Cairo
Divine Address
Say, “The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned.”
32:11
The verse (32:11) teaches that death (Mawt) is a divine messenger, a reminder that all life is temporary and that we will return to our Lord. Islamic scholars, from Ibn Kathir to Al‑Ghazali, emphasize
If only you could see the guilty, bowing their heads before their Lord: “Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced.”
32:12
The verse warns that those who are already condemned cannot help but plead for mercy, yet they do so with a false sense of certainty. It reminds us that true repentance is a humbling recognition of ou
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: “I will fill Hell with jinn and humans, altogether.”
32:13
This verse reminds us that divine sovereignty is absolute: Allah can give guidance to every soul, yet He chooses to grant it only to those who earnestly seek it. The promise of the Qur’an, "I will sur
Imam al-Ghazali Imam al-Ghazali | Editor-in-Chief 1058–1111 CE Tus, Iran → Baghdad → Damascus → Jerusalem
Character Dossier
Allah
spiritual entity
Total mentions: 4187 In sura: 26 Dominant need: Transcendence
esteem
1.2
safety
3.2
physiological
0
transcendence
10
belonging love
1.0
self actualization
0.9
Say, “The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned.”
32:11
If only you could see the guilty, bowing their heads before their Lord: “Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced.”
32:12
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: “I will fill Hell with jinn and humans, altogether.”
32:13
Adam creation 2 verses
Children of Israel divine consequence 2 verses
Jinn faith 1 verses
First: Sura 1 · Last: Sura 114 · 112 suras
Disbelievers
group
Total mentions: 1145 In sura: 14 Dominant need: Transcendence
esteem
0
safety
0
physiological
0
transcendence
10
belonging love
0.2
self actualization
0.5
Angels execution of punishment 1 verses
First: Sura 1 · Last: Sura 113 · 94 suras
Muhammad
prophet named
Total mentions: 1049 In sura: 7 Dominant need: Transcendence
esteem
3.6
safety
4.9
physiological
0
transcendence
10
belonging love
3.1
self actualization
4.0
Musa prophetic parallel 1 verses
First: Sura 2 · Last: Sura 114 · 104 suras
Total characters in this sura: 10
Ibn Arabi Ibn Arabi | Character Profiler & Unseen Bureau Chief 1165–1240 CE Murcia, Spain → Damascus, Syria
Faction Map
Allah spiritual entity 26 Disbelievers group 14 Muhammad prophet 7 Believers group 5 Mankind group 4 Children of Israel group 3 Adam prophet 2 Angels spiritual entity 1 Musa prophet 1 Jinn spiritual entity 1
Children of Israel Musa vexation
Adam Allah creation
Allah Children of Israel divine_consequence
Allah Jinn faith
Angels Disbelievers execution_of_punishment
Muhammad Musa prophetic_parallel
10 characters · 6 relationships
Sayyid Abul A'la Maududi Sayyid Abul A'la Maududi | Power & Governance Analyst 1903–1979 CE Aurangabad, India → Lahore, Pakistan
Audio Edition
30 segments
ye: 3 Allah: 3 Narrator: 24
32:1 Narrator Alif, Lam, Meem.
32:2 Narrator The revelation of the Book, without a doubt, is from the Lord of the Universe.
32:3 Narrator Quote Yet they say, “He made it up.” In fact, it is the Truth from your Lord, to warn a people who receive
32:4 Narrator God is He who created the heavens and the earth and everything between them in six days, and then es
32:5 Narrator He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length
32:6 Narrator That is the Knower of the Invisible and the Visible, the Powerful, the Merciful.
32:7 Narrator He who perfected everything He created, and originated the creation of man from clay.
32:8 Narrator Then made his reproduction from an extract of an insignificant fluid.
32:9 Narrator Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the
32:10 Narrator Quote And they say, “When we are lost into the earth, shall we be in a new creation?” In fact, they deny t
Shaykh Hamza Yusuf Shaykh Hamza Yusuf | Reader Engagement Editor b. 1958 CE Washington, USA → Zaytuna College, California
Editorial
FaithGuidanceCreationKnowledgeHumility
Certainty of the Divine Word
The Arabic phrase ‘laysa fiha shakk’ in 32:2 signifies that the Qur’an is free from contradiction, error, and doubt. Classical scholars such as Ibn Taymiyyah and Al‑Ghazali emphasize that this certainty stems from its divine origin and the meticulous preservation by the Prophet Muhammad ﷺ. It distinguishes the Qur’an from other texts that may contain human errors or later interpolations. The verse also affirms the Qur’an as the final, complete revelation, superseding earlier scriptures while confirming their core messages. In the broader theological context, this certainty underpins the concept of ‘yaqeen’ (conviction) that is required for true faith. By recognizing the Qur’an’s doubtlessness, a believer can approach worldly knowledge with humility, trusting that the divine guidance remains unaltered and trustworthy. 32:2
Defending the Divine Truth with Quiet Confidence
Verse 32:3 confronts the mockery that the Qur’an was fabricated. The Prophet’s words—'it is the truth from your Lord'—emphasise that revelation is not an invention but a divine mandate. Classical scholars, e.g., Ibn Kathir, note that this verse reminds us that the Qur’an is the final, preserved word, unlike earlier texts that were altered. The phrase 'no warner has come before you' underscores the Prophet’s unique role as a final guide, not merely a messenger of a new doctrine but a restorer of the original monotheistic message. For believers, this verse is a call to defend the truth with knowledge, sincerity, and humility, rather than fear of ridicule. It teaches that the burden of warning is a sacred duty, and the Qur’an’s authenticity must be upheld through reasoned testimony and steadfast faith. 32:3
The Firm Anchor: Remembering Allah as the Only Protector
The verse affirms the fundamental principle that Allah alone is the Creator, the Sustainer, and the Protector. The six‑day creation narrative underscores His perfect order, while His establishment above the Throne (al‑‘Arsh) illustrates His supreme authority. Islamic scholars, from Ibn Taymiyyah to contemporary scholars like Mawdudi, emphasize that intercession (shafa’ah) is limited to Allah’s permission and is not a substitute for sincere reliance on Him. The verse serves as a reminder that worldly safeguards—people, wealth, or status—are temporary, whereas Allah’s protection is eternal and absolute. Recognizing this truth fosters a deeper sense of humility, strengthens faith, and encourages believers to seek Allah’s help in every aspect of life, rather than relying on the fleeting security offered by the material world. 32:4
The Day That Spans a Millennium
The verse (32:5) reminds us that Allah’s day is a thousand years to the human eye, illustrating the vast gulf between divine and human perception of time. Scholars such as Ibn al‑Qayyim in *Al‑Hujjah al‑Hadith* explain that the Day of Judgment is a single day to us, yet a millennium to Allah, highlighting that our temporal limitations should not hinder our pursuit of eternal reward. This perspective urges us to treat each human day as an opportunity to sow seeds of faith, good deeds, and knowledge that will endure far beyond our fleeting existence. By aligning our actions with Allah’s eternal time, we cultivate patience, humility, and a deeper sense of responsibility toward creation. 32:5
Anchored in Allah’s All‑Seeing Knowledge
The verse highlights four key attributes of Allah: Al‑Alim (the All‑Knowing), Al‑Qayyum (the Self‑Sustainer), Al‑Aziz (the Mighty), and Al‑Rahim (the Merciful). The unseen (ghayb) and the witnessed (al‑maʿrūf) encompass everything from the cosmos to the minutest human intention. Hadith literature reminds us that Allah says, "Whoever claims certainty before He has acted, he will be denied certainty" (Bukhari), underscoring the humility required when we claim knowledge. Scholars like Ibn Taymiyyah emphasize that true understanding is always framed by Allah’s knowledge; our limited intellect can never fully grasp the divine. Recognizing this fosters a balance of trust and active striving—believing that Allah knows the best for us while we seek His guidance. 32:6
Based on 5 verses
Imam Malik Imam Malik | Medina Bureau Chief 711–795 CE Medina, Arabia
Word of the Edition
Faith
Appears 27 times (16.3% of themes)
166 total tag instances in this edition
Faith
27
Creation
17
Guidance
14
Afterlife
12
Knowledge
9
Prophets
9
Mercy
9
Worship
9
Patience
8
Accountability
8
Humility
6
Provision
6
Gratitude
6
Justice
6
Unity
5
Covenant
5
Repentance
4
Community
3
Charity
2
Family
1
32:1 Unveiling the Hidden: Embracing the Mystery of...
32:2 Certainty of the Divine Word
32:3 Defending the Divine Truth with Quiet Confidence
Muhammad Asad Muhammad Asad | Arabic Linguistics Consultant 1900–1992 CE Lviv, Austria-Hungary → Arabia → Pakistan → Spain
Cross-Edition References
1, Ayah 6 12 citations From Clay to Perfection: The Divine Blueprint of Man
2:6 12 citations From Clay to Perfection: The Divine Blueprint of Man Edition 2
2:7 12 citations From Clay to Perfection: The Divine Blueprint of Man Edition 2
2, Ayah 8 12 citations From Clay to Perfection: The Divine Blueprint of Man
1:1 11 citations Certainty of the Divine Word Edition 1
1:2 11 citations Certainty of the Divine Word Edition 1
1:3 11 citations Certainty of the Divine Word Edition 1
1:4 11 citations Certainty of the Divine Word Edition 1
8 total cross-references
Imam al-Tabari Imam al-Tabari | Senior Correspondent & Bureau Historian 839–923 CE Amol, Iran → Baghdad, Iraq
Reader Action
Daily Actions
When doubt surfaces, pause and remember the Quran is a revelation free from doubt; let this assurance shape your thoughts and actions. 32:2
When confronted with doubt or ridicule, calmly present the evidence of the Qur’an and your sincere testimony. 32:3
Whenever you feel overwhelmed or vulnerable, pause, recite this verse aloud, and ask Allah for His protection and intercession. 32:4
Weekly Challenge
The Certainty Practice: Over 7 days, each day pick a worldly doubt (e.g., existence of afterlife, purpose of life). Write the relevant Qur’anic verse, recite it, then note how the certainty of the Qur’an changes your view. At the end, compile reflections, rate your confidence in the Qur’an’s guidance (1‑10), and choose one action to deepen this certainty (e.g., daily memorization, study). 32:2
Duas
O Allah, You have revealed the Book without doubt; bind my heart to this certainty, guide my thoughts to Your truth, and grant me humility to seek knowledge while trusting Your words. 32:2
O Allah, grant me the courage to stand firm in truth, to speak with humility and conviction, and to guard my heart against the whispers of doubt. 32:3
Reflection
Do I allow worldly uncertainty to sway my faith, or do I consistently anchor myself in the Quran's certainty? How does this awareness alter my pursuit of knowledge?
In what moments have I let fear of ridicule silence my testimony, and how can I transform that fear into steadfastness?
Tariq Ramadan Tariq Ramadan | Community Action Editor b. 1962 CE Geneva, Switzerland
The Revelation Transcript
1 Alif, Lam, Meem. 2 The revelation of the Book, without a doubt, is from the Lord of the Universe. 3 Yet they say, “He made it up.” In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided. 4 God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you not reflect? 5 He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count. 6 That is the Knower of the Invisible and the Visible, the Powerful, the Merciful. 7 He who perfected everything He created, and originated the creation of man from clay. 8 Then made his reproduction from an extract of an insignificant fluid. 9 Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains—but rarely do you give thanks. 10 And they say, “When we are lost into the earth, shall we be in a new creation?” In fact, they deny the meeting with their Lord. 11 Say, “The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned.” [Allah] 12 If only you could see the guilty, bowing their heads before their Lord: “Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced.” [Allah] 13 Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: “I will fill Hell with jinn and humans, altogether.” [Allah] 14 So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do. [ye] 15 They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud. 16 Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give. 17 No soul knows what eye’s delight awaits them—a reward for what they used to do. 18 Is someone who is faithful like someone who is a sinner? They are not equal. 19 As for those who believe and do righteous deeds, for them are the Gardens of Shelter—hospitality for what they used to do. 20 But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, “Taste the suffering of the Fire which you used to deny.” [ye] 21 We will make them taste the lesser torment, prior to the greater torment, so that they may return. 22 Who is more wrong than he, who, when reminded of his Lord’s revelations, turns away from them? We will certainly wreak vengeance upon the criminals. 23 We gave Moses the Book; so do not be in doubt regarding His encounter; and We made it a guidance for the Children of Israel. 24 And We appointed leaders from among them, guiding by Our command, as long as they persevered and were certain of Our communications. 25 Your Lord will judge between them on the Day of Resurrection regarding everything they had disputed. 26 Is it not a lesson for them, how many generations We have destroyed before them, in whose habitations they walk? Surely in that are signs. Do they not hear? 27 Do they not see how We conduct the water to a dry land, and with it We produce vegetation, from which their livestock eat, and themselves? Do they not see? 28 And they say, “When is this victory, if you are truthful?” [ye] 29 Say, “On the day of victory, the faith of those who disbelieved will be of no avail to them, and they will not be granted respite.” 30 So turn away from them, and wait. They too are waiting.
30 verses
Imam Malik Imam Malik | Medina Bureau Chief 711–795 CE Medina, Arabia