Edition 50 of 114 Meccan Bureau 45 Verses

Quran Daily

Revelation. Reported. Truth.
ق
Qaf — Qaf
Force: Moderate Tone: Gentle Directness: Clear Urgency: Timeless Mood: MODERATE force, GENTLE tone, CLEAR address, TIMELESS tempo

When the Messenger Becomes a Mirror: Facing Astonishment and Self‑Reflection

Disbelievers marvel at the Prophet’s warning, recognizing its extraordinary nature.

Front Page

When the Messenger Becomes a Mirror: Facing Astonishment and Self‑Reflection

Disbelievers marvel at the Prophet’s warning, recognizing its extraordinary nature.
They marveled that a warner has come to them from among them. The disbelievers say, “This is something strange.
50:2
They marveled that a warner has come to them from among them. The disbelievers say, “This is something strange.
— Allah 50:2
Multiple Correspondents Corroborate
en.sahih But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.
en.arberry Nay, but they marvel that a warner has come to them from among them; and the unbelievers say, 'This is a marvellous thing!
en.maududi Nay; they wondered that a warner should have come to them from among themselves. The unbelievers said: “This indeed is a strange thing.
en.yusufali But they wonder that there has come to them a Warner from among themselves. So the Unbelievers say: "This is a wonderful thing!
en.pickthall Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:
highest Priority
The Timeless Bridge of Resurrection
When we have died and become dust? This is a farfetched return.”
50:3
Mountains of Mercy: Grounding Our Gratitude in Divine Design
And the earth, how We spread it out, and set on it mountains, and grew in it all kinds of delightful pairs?
50:7
Echoes of Denial: Lessons from Noah, the Well, and Thamud
Before them the people of Noah denied the truth, and so did the dwellers of Russ, and Thamood.
50:12
Ibn Kathir Ibn Kathir | Senior News Correspondent 1300–1373 CE Busra, Syria → Damascus
Front Page

When the Messenger Becomes a Mirror: Facing Astonishment and Self‑Reflection

Disbelievers marvel at the Prophet’s warning, recognizing its extraordinary nature.
They marveled that a warner has come to them from among them. The disbelievers say, “This is something strange.
50:2
They marveled that a warner has come to them from among them. The disbelievers say, “This is something strange.
— Allah 50:2
Multiple Correspondents Corroborate
en.sahihBut they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.
en.arberryNay, but they marvel that a warner has come to them from among them; and the unbelievers say, 'This is a marvellous thing!
en.maududiNay; they wondered that a warner should have come to them from among themselves. The unbelievers said: “This indeed is a strange thing.
en.yusufaliBut they wonder that there has come to them a Warner from among themselves. So the Unbelievers say: "This is a wonderful thing!
en.pickthallNay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:
The Timeless Bridge of Resurrection
When we have died and become dust? This is a farfetched return.”
50:3
Mountains of Mercy: Grounding Our Gratitude in Divine Design
And the earth, how We spread it out, and set on it mountains, and grew in it all kinds of delightful pairs?
50:7
Echoes of Denial: Lessons from Noah, the Well, and Thamud
Before them the people of Noah denied the truth, and so did the dwellers of Russ, and Thamood.
50:12
Ibn Kathir Ibn Kathir | Senior News Correspondent 1300–1373 CE Busra, Syria → Damascus
Breaking News
The Sacred Oath of the Honored Qur'an
DisbelieversMuhammad
50:1
Qaf. By the Glorious Quran.
50:2 Allah
They marveled that a warner has come to them from among them. The disbelievers say, “This is something strange.
50:3 Allah
When we have died and become dust? This is a farfetched return.”
They marveled that a warner has come to them from among them. The disbelievers say, “This is something strange.
— Allah 50:2
When we have died and become dust? This is a farfetched return.”
— Allah 50:3
Confronting the Consequence of Denial
Disbelievers
50:5
But they denied the truth when it has come to them, so they are in a confused state.
50:6
Have they not observed the sky above them, how We constructed it, and decorated it, and it has no cracks?
Reviving the Desert: A Call to Witness Creation and Remember Resurrection
AngelsCompanions of the RassCompanions of the WoodDisbelieversFirawnIblisLutMankindMessengersNuhPeople of AdPeople of LutPeople of NuhPeople of ThamudPeople of TubbaPolytheists
50:11
As sustenance for the servants. And We revive thereby a dead town. Likewise is the resurrection.
50:12
Before them the people of Noah denied the truth, and so did the dwellers of Russ, and Thamood.
50:13
And Aad, and Pharaoh, and the brethren of Lot.
50:14
And the Dwellers of the Woods, and the people of Tubba. They all rejected the messengers, so My threat came true.
50:15
Were We fatigued by the first creation? But they are in doubt of a new creation.
50:16
We created the human being, and We know what his soul whispers to him. We are nearer to him than his jugular vein.
50:17
As the two receivers receive, seated to the right and to the left.
50:18
Not a word does he utter, but there is a watcher by him, ready.
50:19 Allah
The daze of death has come in truth: “This is what you tried to evade.”
50:20
And the Trumpet is blown: “This is the Promised Day.”
50:21
And every soul will come forward, accompanied by a driver and a witness.
50:22 Us
“You were in neglect of this, so We lifted your screen from you, and your vision today is keen.”
50:23 Us
And His escort will say, “This is what I have ready with me.”
50:24
“Throw into Hell every stubborn disbeliever.
50:25 Us
Preventer of good, aggressor, doubter.
50:26 Allah
Who fabricated another god with God; toss him into the intense agony.”
50:27 Narrator
His escort will say, “Our Lord, I did not make him rebel, but he was far astray.”
The daze of death has come in truth: “This is what you tried to evade.”
— Allah 50:19
“You were in neglect of this, so We lifted your screen from you, and your vision today is keen.”
— Us 50:22
And His escort will say, “This is what I have ready with me.”
— Us 50:23
Preventer of good, aggressor, doubter.
— Us 50:25
Who fabricated another god with God; toss him into the intense agony.”
— Allah 50:26
His escort will say, “Our Lord, I did not make him rebel, but he was far astray.”
— Narrator 50:27
The Immutable Covenant: Allah’s Promise of Unchanging Word
BelieversDisbelieversMankind
50:29 Allah
The decree from Me will not be changed, and I am not unjust to the servants.”
50:30 Unknown
On the Day when We will say to Hell, “Are you full?” And it will say, “Are there any more?”
50:31
And Paradise will be brought closer to the pious, not far away.
50:32 Allah
“This is what you were promised—for every careful penitent.
50:33
Who inwardly feared the Most Gracious, and came with a repentant heart.
50:34 Allah
Enter it in peace. This is the Day of Eternity.”
50:35
Therein they will have whatever they desire—and We have even more.
50:36
How many generations before them, who were more powerful than they, did We destroy? They explored the lands—was there any escape?
50:37
In that is a reminder for whoever possesses a heart, or cares to listen and witness.
The decree from Me will not be changed, and I am not unjust to the servants.”
— Allah 50:29
On the Day when We will say to Hell, “Are you full?” And it will say, “Are there any more?”
— Unknown 50:30
“This is what you were promised—for every careful penitent.
— Allah 50:32
Enter it in peace. This is the Day of Eternity.”
— Allah 50:34
Patience and Praise: The Dawn‑Dusk Decree
AngelsDisbelieversMankindMuhammad
50:39
So endure what they say, and proclaim the praises of your Lord before the rising of the sun, and before sunset.
50:40
And glorify Him during the night, and at the end of devotions.
50:41
And listen for the Day when the caller calls from a nearby place.
50:42
The Day when they will hear the Shout in all truth. That is the Day of Emergence.
The Swift Return: A Reminder of Our Accountability
BelieversDisbelieversMankindMuhammad
50:44
The Day when the earth will crack for them at once. That is an easy gathering for Us.
50:45
We are fully aware of what they say, and you are not a dictator over them. So remind by the Quran whoever fears My warning.
Sayyid Qutb Sayyid Qutb | Literary & Scene Correspondent 1906–1966 CE Musha, Egypt → Cairo → Colorado, USA → Cairo
Divine Address
They marveled that a warner has come to them from among them. The disbelievers say, “This is something strange.
50:2
The verse frames the Prophet as a ‘warner’ (munzir) who emerges from the very community he addresses, a concept rooted in the Qur’anic tradition of prophets as internal guides (e.g., Qur’an 2:2, 4:163
When we have died and become dust? This is a farfetched return.”
50:3
The Qur’an’s reminder that we are dust and will return to life—though a distant event—serves as a timeless moral compass. It echoes the prophetic tradition that ‘the soul is not a permanent residence’
The daze of death has come in truth: “This is what you tried to evade.”
50:19
Surah Al‑Haqqah’s brief but potent statement reminds us that death, the ultimate intoxication, is the moment when hidden truths surface. In classical exegesis, scholars like Ibn Taymiyyah describe dea
“You were in neglect of this, so We lifted your screen from you, and your vision today is keen.”
50:22
Surah Al‑Hadid, verse 22, reminds us that the divine eye is not merely a physical organ but a spiritual instrument of perception. The metaphor of a 'cover' (kashf) is used by scholars such as Ibn Taym
And His escort will say, “This is what I have ready with me.”
50:23
The concept of the record (khatib) is discussed by scholars such as Ibn Taymiyyah and Al‑Ghazali. The verse emphasizes that the angelic companion has already prepared the record, reminding us that our
Preventer of good, aggressor, doubter.
50:25
This verse, part of Surah Al‑Qiyamah, reminds us that the Day of Judgment will hold every act of obstruction, violence, and doubt accountable. The Qur’an repeatedly condemns those who hinder good (فَض
Who fabricated another god with God; toss him into the intense agony.”
50:26
The verse condemns shirk, the gravest sin in Islam, as it denies Allah’s exclusive right to worship. Scholars like Ibn Taymiyyah and Al‑Ghazali emphasize that Tawhid is not merely a theological statem
The decree from Me will not be changed, and I am not unjust to the servants.”
50:29
This verse underscores the concept of *qawl*—Allah’s promise that His word cannot be altered. Scholars such as Ibn Taymiyyah and Al‑Ghazali emphasize that Allah’s *qawl* is absolute, reflecting His im
“This is what you were promised—for every careful penitent.
50:32
In 50:32, Allah reminds the believers that the promise He made is fulfilled for those who return to Him and honor His covenant. The term "returner" (al‑wād) signifies a conscious, deliberate re‑orient
Enter it in peace. This is the Day of Eternity.”
50:34
The Qur’anic injunction to "enter it in peace" is not merely a polite farewell; it is a profound theological claim that the Hereafter is a realm of absolute tranquility for those who have cultivated t
Imam al-Ghazali Imam al-Ghazali | Editor-in-Chief 1058–1111 CE Tus, Iran → Baghdad → Damascus → Jerusalem
Character Dossier
Allah
spiritual entity
Total mentions: 4187 In sura: 31 Dominant need: Transcendence
esteem
1.2
safety
3.2
physiological
0
transcendence
10
belonging love
1.0
self actualization
0.9
The daze of death has come in truth: “This is what you tried to evade.”
50:19
Who fabricated another god with God; toss him into the intense agony.”
50:26
The decree from Me will not be changed, and I am not unjust to the servants.”
50:29
First: Sura 1 · Last: Sura 114 · 112 suras
Disbelievers
group
Total mentions: 1145 In sura: 12 Dominant need: Transcendence
esteem
0
safety
0
physiological
0
transcendence
10
belonging love
0.2
self actualization
0.5
First: Sura 1 · Last: Sura 113 · 94 suras
Mankind
group
Total mentions: 495 In sura: 9 Dominant need: Safety
esteem
2.2
safety
10
physiological
0
transcendence
4.1
belonging love
6.5
self actualization
1.4
Muhammad teacher 1 verses
Angels protection guardianship 3 verses
First: Sura 3 · Last: Sura 114 · 88 suras
Total characters in this sura: 19
Ibn Arabi Ibn Arabi | Character Profiler & Unseen Bureau Chief 1165–1240 CE Murcia, Spain → Damascus, Syria
Faction Map
Allah spiritual entity 31 Disbelievers group 12 Mankind group 9 Believers group 7 Muhammad prophet 6 Angels spiritual entity 6 Iblis spiritual entity 1 Firawn historical figure 1 Polytheists group 1 Nuh prophet 1 Messengers group 1 Lut prophet 1 People of Nuh group 1 People of Ad group 1 People of Thamud group 1
Mankind Muhammad teacher
Angels Mankind protection_guardianship
15 characters · 2 relationships
Sayyid Abul A'la Maududi Sayyid Abul A'la Maududi | Power & Governance Analyst 1903–1979 CE Aurangabad, India → Lahore, Pakistan
Audio Edition
45 segments
Us: 3 Allah: 7 Unknown: 1 Narrator: 34
50:1 Narrator Qaf. By the Glorious Quran.
50:2 Allah Quote They marveled that a warner has come to them from among them. The disbelievers say, “This is somethi
50:3 Allah Quote When we have died and become dust? This is a farfetched return.”
50:4 Narrator We know what the earth consumes of them, and with Us is a comprehensive book.
50:5 Narrator But they denied the truth when it has come to them, so they are in a confused state.
50:6 Narrator Have they not observed the sky above them, how We constructed it, and decorated it, and it has no cr
50:7 Narrator And the earth, how We spread it out, and set on it mountains, and grew in it all kinds of delightful
50:8 Narrator A lesson and a reminder for every penitent worshiper.
50:9 Narrator And We brought down from the sky blessed water, and produced with it gardens and grain to harvest.
50:10 Narrator And the soaring palm trees, with clustered dates.
Shaykh Hamza Yusuf Shaykh Hamza Yusuf | Reader Engagement Editor b. 1958 CE Washington, USA → Zaytuna College, California
Editorial
FaithProphetsCreationGuidanceCommunity
When the Messenger Becomes a Mirror: Facing Astonishment and Self‑Reflection
The verse frames the Prophet as a ‘warner’ (munzir) who emerges from the very community he addresses, a concept rooted in the Qur’anic tradition of prophets as internal guides (e.g., Qur’an 2:2, 4:163). Ibn Kathir explains that a munzir’s origin within the people underscores his legitimacy and the immediacy of his message. The disbelievers’ astonishment reflects a common human response to unexpected truth—astonishment can be a veil for denial. Scholars like Al‑Bukhari note that astonishment often precedes a deeper, more reflective acceptance. Thus, the verse invites us to examine our own reactions: do we treat warnings from familiar voices with the same skepticism as the disbelievers, or do we allow astonishment to lead to sincere inquiry? By recognizing the psychological barrier of astonishment, we can transform it into a catalyst for self‑reflection and spiritual growth. 50:2
The Timeless Bridge of Resurrection
The Qur’an’s reminder that we are dust and will return to life—though a distant event—serves as a timeless moral compass. It echoes the prophetic tradition that ‘the soul is not a permanent residence’ (Sunan Ibn Majah). By internalizing this truth, believers are encouraged to act with sincerity, justice, and humility, knowing that earthly success is transient. Scholars such as Ibn Kathir note that this verse underlines the futility of worldly attachments and the necessity of focusing on the Hereafter. The awareness of our mortality fosters gratitude, discourages heedless consumption, and motivates righteous deeds that will endure beyond the fleeting life. Thus, the verse functions as a divine prompt to align our daily actions with eternal values, bridging the temporal and the eternal. 50:3
Mountains of Mercy: Grounding Our Gratitude in Divine Design
In Surah Al‑Qamar, Allah reminds us that the earth is not a random expanse but a carefully designed arena where mountains act as steadfast foundations and every form of life is cultivated with purpose. This verse underscores the Qur’anic concept of *khalifah*—humans as stewards of a creation that reflects divine wisdom. By observing the deliberate placement of mountains and the diversity of flora, we recognize the *ayat* (signs) of Allah that invite gratitude, humility, and responsibility. Scholars like Al‑Ghazali have noted that such reminders deepen one’s *taqwa* (consciousness of God) by linking everyday nature to divine intention, encouraging believers to protect the environment as an act of worship. Thus, the verse is both a declaration of divine power and a call to mindful stewardship. 50:7
Echoes of Denial: Lessons from Noah, the Well, and Thamud
The verse reminds us that the people of Noah, the people of the well, and the people of Thamud all denied the clear signs of their prophets, leading to their destruction. Classical commentators like Ibn Kathir explain that the ‘well’ refers to the people of ‘Al‑Ma’ (the well) who were warned about the flood. The story of Thamud, who carved dwellings in stone and mocked the Prophet Salih, serves as a caution that arrogance and disbelief can erode even the most tangible signs. In contemporary terms, this verse underscores the theological principle of ‘kufr’ as the refusal to accept divine guidance, not merely an absence of belief but an active rejection. It also highlights the concept of ‘taqwa’—fear and reverence for God—which protects believers from the fate of those who deny. The Qur’an repeatedly uses past peoples as exemplars; by remembering their mistakes, we are urged to cultivate humility, attentiveness, and timely repentance. The verse thus functions as both a warning and a mercy, reminding us that hearing a sign and acting upon it is the path to preservation. 50:12
Echoes of the Thicket: The Peril of Denial
The companions of the thicket and the people of Tubba', both historical communities, serve as stark reminders that Allah’s warning—his threat—becomes a reality only when people persist in denial. Scholars like Ibn Kathir note that these verses point to the Thamud and the people of Tubba’ who, after receiving clear signs, chose to ignore the prophets. The Qur’an’s emphasis on "justly fulfilled" underscores divine justice: punishment is not arbitrary but a consequence of willful rejection. This narrative teaches that true faith requires more than hearing; it demands internal acceptance and action. By reflecting on these examples, believers are urged to listen attentively to the message, to seek knowledge, and to avoid the complacency that leads to destruction. 50:14
Based on 5 verses
Imam Malik Imam Malik | Medina Bureau Chief 711–795 CE Medina, Arabia
Word of the Edition
Faith
Appears 38 times (16.0% of themes)
238 total tag instances in this edition
Faith
38
Afterlife
25
Creation
23
Worship
18
Accountability
18
Knowledge
16
Guidance
14
Prophets
13
Community
13
Repentance
11
Mercy
9
Gratitude
9
Patience
8
Justice
6
Covenant
5
Humility
5
Unity
4
Charity
2
Provision
1
50:1 The Sacred Oath of the Honored Qur'an
50:2 When the Messenger Becomes a Mirror: Facing...
50:3 The Timeless Bridge of Resurrection
Muhammad Asad Muhammad Asad | Arabic Linguistics Consultant 1900–1992 CE Lviv, Austria-Hungary → Arabia → Pakistan → Spain
Cross-Edition References
1:1 15 citations Mountains of Mercy: Grounding Our Gratitude in Divine Design Edition 1
1:2 15 citations Mountains of Mercy: Grounding Our Gratitude in Divine Design Edition 1
1:3 15 citations Mountains of Mercy: Grounding Our Gratitude in Divine Design Edition 1
1:4 15 citations Mountains of Mercy: Grounding Our Gratitude in Divine Design Edition 1
1, Ayah 6 13 citations The Sacred Oath of the Honored Qur'an
2:6 13 citations The Sacred Oath of the Honored Qur'an Edition 2
2:7 13 citations The Sacred Oath of the Honored Qur'an Edition 2
2, Ayah 8 13 citations The Sacred Oath of the Honored Qur'an
2:57 1 citations Blessed Rain: The Divine Green Thumb Edition 2
2:60 1 citations Blessed Rain: The Divine Green Thumb Edition 2
2:172 1 citations Blessed Rain: The Divine Green Thumb Edition 2
2:173 1 citations Blessed Rain: The Divine Green Thumb Edition 2
Sura:2, Ayah:1 1 citations The Tiered Blessing of the Palm: A Lesson in Divine Provision
2:129 1 citations The Tiered Blessing of the Palm: A Lesson in Divine Provision Edition 2
2:266 1 citations The Tiered Blessing of the Palm: A Lesson in Divine Provision Edition 2
20 total cross-references
Imam al-Tabari Imam al-Tabari | Senior Correspondent & Bureau Historian 839–923 CE Amol, Iran → Baghdad, Iraq
Reader Action
Daily Actions
Today, listen attentively to a warning or guidance offered by someone from within your community, and note your initial astonishment or skepticism. 50:2
Each morning, pause before your first breath of the day, recite a short affirmation: ‘I am dust, and my return to life is distant.’ Let this reminder anchor your intentions for the day. 50:3
Take a moment to identify a natural feature—mountain, tree, river, or stone—that showcases Allah’s deliberate creation and share its beauty with someone you trust. 50:7
Weekly Challenge
The Warning Journal: 1. For seven consecutive days, identify a warning or piece of guidance given by someone within your community (family, teacher, colleague). 2. Record: a) Source and context. b) Exact content of the warning. c) Your initial reaction (astonishment, dismissal, curiosity). d) Reflection after 24 hours and any action taken. 3. At the end of the week, tally: - Days you responded with curiosity or acceptance. - Days you dismissed or remained astonished. - Number of days you acted on the warning. 4. Set a measurable goal: e.g., increase the number of days you act on warnings by 50% next week, and reduce dismissive reactions by 30%. 5. Share one insight with a trusted friend to reinforce accountability. 50:2
Duas
O Allah, grant me the humility to heed the warnings You send among us, and the clarity to discern truth from deception. Protect my heart from the pride of dismissal and guide me toward sincere reflection. 50:2
O Allah, remind me that I am dust now, and that my return to life is distant. Guide me to live in a way that prepares me for that return, so that when I am dust again, I may be among those who are granted mercy. 50:3
Reflection
When I was warned by someone from my own circle, did I react with astonishment, dismissal, or curiosity? How does that align with the disbelievers’ astonishment in the verse?
In what moments have I treated this life as a permanent home, ignoring the reality of return? How might that mindset shape my choices today?
Tariq Ramadan Tariq Ramadan | Community Action Editor b. 1962 CE Geneva, Switzerland
The Revelation Transcript
1 Qaf. By the Glorious Quran. 2 They marveled that a warner has come to them from among them. The disbelievers say, “This is something strange. [Allah] 3 When we have died and become dust? This is a farfetched return.” [Allah] 4 We know what the earth consumes of them, and with Us is a comprehensive book. 5 But they denied the truth when it has come to them, so they are in a confused state. 6 Have they not observed the sky above them, how We constructed it, and decorated it, and it has no cracks? 7 And the earth, how We spread it out, and set on it mountains, and grew in it all kinds of delightful pairs? 8 A lesson and a reminder for every penitent worshiper. 9 And We brought down from the sky blessed water, and produced with it gardens and grain to harvest. 10 And the soaring palm trees, with clustered dates. 11 As sustenance for the servants. And We revive thereby a dead town. Likewise is the resurrection. 12 Before them the people of Noah denied the truth, and so did the dwellers of Russ, and Thamood. 13 And Aad, and Pharaoh, and the brethren of Lot. 14 And the Dwellers of the Woods, and the people of Tubba. They all rejected the messengers, so My threat came true. 15 Were We fatigued by the first creation? But they are in doubt of a new creation. 16 We created the human being, and We know what his soul whispers to him. We are nearer to him than his jugular vein. 17 As the two receivers receive, seated to the right and to the left. 18 Not a word does he utter, but there is a watcher by him, ready. 19 The daze of death has come in truth: “This is what you tried to evade.” [Allah] 20 And the Trumpet is blown: “This is the Promised Day.” 21 And every soul will come forward, accompanied by a driver and a witness. 22 “You were in neglect of this, so We lifted your screen from you, and your vision today is keen.” [Us] 23 And His escort will say, “This is what I have ready with me.” [Us] 24 “Throw into Hell every stubborn disbeliever. 25 Preventer of good, aggressor, doubter. [Us] 26 Who fabricated another god with God; toss him into the intense agony.” [Allah] 27 His escort will say, “Our Lord, I did not make him rebel, but he was far astray.” 28 He will say, “Do not feud in My presence—I had warned you in advance. 29 The decree from Me will not be changed, and I am not unjust to the servants.” [Allah] 30 On the Day when We will say to Hell, “Are you full?” And it will say, “Are there any more?” [Unknown] 31 And Paradise will be brought closer to the pious, not far away. 32 “This is what you were promised—for every careful penitent. [Allah] 33 Who inwardly feared the Most Gracious, and came with a repentant heart. 34 Enter it in peace. This is the Day of Eternity.” [Allah] 35 Therein they will have whatever they desire—and We have even more. 36 How many generations before them, who were more powerful than they, did We destroy? They explored the lands—was there any escape? 37 In that is a reminder for whoever possesses a heart, or cares to listen and witness. 38 We created the heavens and the earth and what is between them in six days, and no fatigue touched Us. 39 So endure what they say, and proclaim the praises of your Lord before the rising of the sun, and before sunset. 40 And glorify Him during the night, and at the end of devotions. 41 And listen for the Day when the caller calls from a nearby place. 42 The Day when they will hear the Shout in all truth. That is the Day of Emergence. 43 It is We who control life and death, and to Us is the destination. 44 The Day when the earth will crack for them at once. That is an easy gathering for Us. 45 We are fully aware of what they say, and you are not a dictator over them. So remind by the Quran whoever fears My warning.
45 verses
Imam Malik Imam Malik | Medina Bureau Chief 711–795 CE Medina, Arabia