Edition 72 of 114 Meccan Bureau 28 Verses

Quran Daily

Revelation. Reported. Truth.
الجن
Al-Jinn — Al-Jinn
Force: Moderate Tone: Gentle Directness: Clear Urgency: Timeless Mood: MODERATE force, GENTLE tone, CLEAR address, TIMELESS tempo

Anchored in the Divine Guide

Guidance to righteousness and affirmation of Tawheed

Front Page

Anchored in the Divine Guide

Guidance to righteousness and affirmation of Tawheed
It guides to rectitude, so we have believed in it; and we will never associate anyone with our Lord.
72:2
Multiple Correspondents Corroborate
en.sahih It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.
en.arberry guiding to rectitude. We believe in it, and we will not associate with our Lord anyone.
en.maududi “We have indeed heard a wonderful Qur'an which guides to the Right Way; so we have come to believe in it, and we will not associate aught with Our Lord in His Divinity”;
en.yusufali 'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord.
en.pickthall Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord.
highest Priority
The Singular Sovereign: Embracing God’s Absolute Independence
And Exalted is the Grandeur of our Lord—He never had a mate, nor a child.
72:3
Guarding the Sanctity of Allah’s Name
But the fools among us used to say nonsense about God.
72:4
The Unshakable Truth of Allah's Name
And we thought that humans and jinn would never utter lies about God.
72:5
Imam al-Tabari Imam al-Tabari | Senior Correspondent & Bureau Historian 839–923 CE Amol, Iran → Baghdad, Iraq
Front Page

Anchored in the Divine Guide

Guidance to righteousness and affirmation of Tawheed
It guides to rectitude, so we have believed in it; and we will never associate anyone with our Lord.
72:2
Multiple Correspondents Corroborate
en.sahihIt guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.
en.arberryguiding to rectitude. We believe in it, and we will not associate with our Lord anyone.
en.maududi“We have indeed heard a wonderful Qur'an which guides to the Right Way; so we have come to believe in it, and we will not associate aught with Our Lord in His Divinity”;
en.yusufali'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord.
en.pickthallWhich guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord.
The Singular Sovereign: Embracing God’s Absolute Independence
And Exalted is the Grandeur of our Lord—He never had a mate, nor a child.
72:3
Guarding the Sanctity of Allah’s Name
But the fools among us used to say nonsense about God.
72:4
The Unshakable Truth of Allah's Name
And we thought that humans and jinn would never utter lies about God.
72:5
Imam al-Tabari Imam al-Tabari | Senior Correspondent & Bureau Historian 839–923 CE Amol, Iran → Baghdad, Iraq
Breaking News
When the Silent Witnesses Speak
AngelsJinnMankindMuhammadPolytheists
72:1
Say, “It was revealed to me that a band of jinn listened in, and said, ‘We have heard a wondrous Quran.
72:2
It guides to rectitude, so we have believed in it; and we will never associate anyone with our Lord.
72:3
And Exalted is the Grandeur of our Lord—He never had a mate, nor a child.
72:4
But the fools among us used to say nonsense about God.
72:5
And we thought that humans and jinn would never utter lies about God.
72:6
Some individual humans used to seek power through some individual jinn, but they only increased them in confusion.
72:7
They thought, as you thought, that God would never resurrect anyone.
72:8
We probed the heaven, and found it filled with stern guards and projectiles.
72:9
We used to take up positions to listen in; but whoever listens now finds a projectile in wait for him.
72:10
We do not know whether ill is intended for those on earth, or if their Lord intends goodness for them.
72:11
Some of us are righteous, but some of us are less than that; we follow divergent paths.
72:12
We realized that we cannot defeat God on earth, and that we cannot escape Him by fleeing.
72:13
And when we heard the guidance, we believed in it. Whoever believes in his Lord fears neither loss, nor burden.
72:14
Among us are those who are submitting, and among us are the compromisers. As for those who have submitted—it is they who pursue rectitude.
72:15
But as for the compromisers—they will be firewood for Hell.’”
72:16 Allah
Had they kept true to the Path, We would have given them plenty water to drink.
Had they kept true to the Path, We would have given them plenty water to drink.
— Allah 72:16
The Mosque: A Realm Reserved for Allah Alone
DisbelieversJinnMuhammad
72:18 Allah
The places of worship are for God. So do not call, besides God, upon anyone else.
72:19 Narrator
And when the servant of God got up calling on Him, they almost fell on him in a mass.
72:20 Allah
Say, “I pray only to my Lord, and I never associate anyone with Him.”
72:21 Narrator
Say, “It is not in my power to harm you, nor to bring you to right conduct.”
72:22
Say, “No one can protect me from God, and I will not find any refuge except with Him.
72:23 Narrator
Except for a proclamation from God and His messages. He who defies God and His Messenger—for him is the Fire of Hell, in which they will dwell forever.”
72:24
Until, when they see what they were promised, they will know who is weaker in helpers, and fewer in numbers.
72:25 Allah
Say, “I do not know whether what you are promised is near, or whether my Lord will extend it for a period.”
The places of worship are for God. So do not call, besides God, upon anyone else.
— Allah 72:18
And when the servant of God got up calling on Him, they almost fell on him in a mass.
— Narrator 72:19
Say, “I pray only to my Lord, and I never associate anyone with Him.”
— Allah 72:20
Say, “It is not in my power to harm you, nor to bring you to right conduct.”
— Narrator 72:21
Except for a proclamation from God and His messages. He who defies God and His Messenger—for him is the Fire of Hell, in which they will dwell forever.”
— Narrator 72:23
Say, “I do not know whether what you are promised is near, or whether my Lord will extend it for a period.”
— Allah 72:25
Ibn Kathir Ibn Kathir | Senior News Correspondent 1300–1373 CE Busra, Syria → Damascus
Divine Address
Had they kept true to the Path, We would have given them plenty water to drink.
72:16
The verse reminds us that the straight path (Sirat al‑Mustaqim) is not merely a moral compass but a covenant with Allah that guarantees abundant provision—barakah—in all aspects of life. Islamic schol
The places of worship are for God. So do not call, besides God, upon anyone else.
72:18
The masjid, as a communal house of worship, is a sacred space where the worshiper’s focus should be directed solely to Allah, as Allah Himself commands in 72:18. This verse underscores the principle o
Say, “I pray only to my Lord, and I never associate anyone with Him.”
72:20
This verse, from the opening of Al‑Ma’arij, is a concise yet profound declaration of tawheed that mirrors the Shahada but is internalized in every action. Scholars such as Ibn Taymiyyah and Al‑Ghazali
Say, “I do not know whether what you are promised is near, or whether my Lord will extend it for a period.”
72:25
The verse from Al‑Qadr highlights the human limitation in comprehending divine timing. In classical theology, this is linked to the concept of Qadar (predestination) and Tawakkul (trust). Scholars lik
Except to a Messenger of His choosing. He then dispatches guards before him and behind him.
72:27
The verse reminds us that Allah not only sends a messenger but also appoints angels to observe before and after each prophet. This dual protection—pre‑messenger and post‑messenger—ensures the message’
Bediuzzaman Said Nursi Bediuzzaman Said Nursi | Unseen Bureau Correspondent 1877–1960 CE Bitlis, Ottoman Empire (Turkey)
Character Dossier
Allah
spiritual entity
Total mentions: 4187 In sura: 21 Dominant need: Transcendence
esteem
1.2
safety
3.2
physiological
0
transcendence
10
belonging love
1.0
self actualization
0.9
Had they kept true to the Path, We would have given them plenty water to drink.
72:16
The places of worship are for God. So do not call, besides God, upon anyone else.
72:18
Say, “I pray only to my Lord, and I never associate anyone with Him.”
72:20
Jinn faith 3 verses
First: Sura 1 · Last: Sura 114 · 112 suras
Jinn
spiritual entity
Total mentions: 80 In sura: 16 Dominant need: Physiological
esteem
0
safety
0
physiological
0
transcendence
0
belonging love
0
self actualization
0
Allah faith 3 verses
Angels blocked by 1 verses
Mankind evil influence 1 verses
Muhammad crowding in amazement 2 verses
First: Sura 7 · Last: Sura 114 · 15 suras
Muhammad
prophet named
Total mentions: 1049 In sura: 8 Dominant need: Transcendence
esteem
3.6
safety
4.9
physiological
0
transcendence
10
belonging love
3.1
self actualization
4.0
Angels protection 1 verses
Jinn crowding in amazement 2 verses
First: Sura 2 · Last: Sura 114 · 104 suras
Total characters in this sura: 7
Sayyid Qutb Sayyid Qutb | Literary & Scene Correspondent 1906–1966 CE Musha, Egypt → Cairo → Colorado, USA → Cairo
Faction Map
Allah spiritual entity 21 Jinn spiritual entity 16 Muhammad prophet 8 Disbelievers group 2 Angels spiritual entity 2 Mankind group 2 Polytheists group 1
Allah Jinn faith
Angels Muhammad protection
Angels Jinn blocked_by
Jinn Mankind evil_influence
Jinn Muhammad crowding_in_amazement
7 characters · 5 relationships
Ibn Taymiyyah Ibn Taymiyyah | Opposition Desk Editor 1263–1328 CE Harran, Turkey → Damascus, Syria
Audio Edition
28 segments
Allah: 5 Narrator: 23
72:1 Narrator Say, “It was revealed to me that a band of jinn listened in, and said, ‘We have heard a wondrous Qur
72:2 Narrator It guides to rectitude, so we have believed in it; and we will never associate anyone with our Lord.
72:3 Narrator And Exalted is the Grandeur of our Lord—He never had a mate, nor a child.
72:4 Narrator But the fools among us used to say nonsense about God.
72:5 Narrator And we thought that humans and jinn would never utter lies about God.
72:6 Narrator Some individual humans used to seek power through some individual jinn, but they only increased them
72:7 Narrator They thought, as you thought, that God would never resurrect anyone.
72:8 Narrator We probed the heaven, and found it filled with stern guards and projectiles.
72:9 Narrator We used to take up positions to listen in; but whoever listens now finds a projectile in wait for hi
72:10 Narrator We do not know whether ill is intended for those on earth, or if their Lord intends goodness for the
Sayyid Qutb Sayyid Qutb | Literary & Scene Correspondent 1906–1966 CE Musha, Egypt → Cairo → Colorado, USA → Cairo
Editorial
FaithWorshipGuidanceUnityKnowledge
Anchored in the Divine Guide
Allah’s guidance (hidayah) is the luminous path that leads the believer to the right course (sihah). The verse 72:2 affirms that the Qur’an is this guidance and that our faith is rooted in it. The second clause, ‘and we have believed in it,’ links belief (iman) directly to the acceptance of divine revelation. The final clause, ‘and we will never associate with our Lord anyone,’ is a stern reminder that true faith rejects shirk (taḥarru). Scholars such as Ibn Kathir and Al‑Qurtubi emphasize that the Qur’an’s role as guidance is inseparable from the commitment to Tawḥīd. Without this, even the most earnest acts become hollow. Thus, the verse calls us to anchor every decision in the Qur’an’s wisdom and to guard our hearts against any form of partnership with the Almighty. 72:2
The Singular Sovereign: Embracing God’s Absolute Independence
This verse underscores the absolute independence of Allah, a cornerstone of Tawhid. By affirming that He has neither spouse nor offspring, the Qur’an reminds us that God is not bound by human relational categories. Classical scholars, such as Ibn Taymiyyah, argue that anthropomorphism—attributing human relationships to God—obscures His transcendence and invites shirk. Theologically, God’s self‑sufficiency (khalq al-wasati) illustrates His self‑contained nature; He neither requires nor is limited by creation. Recognizing this fosters humility, as we realize our dependence on Allah alone, and encourages us to seek Him without intermediaries. This understanding deepens our worship, steering us away from worldly analogies and toward a pure, unmediated relationship with the Divine. 72:3
Guarding the Sanctity of Allah’s Name
The Qur’an warns that the ‘foolish one’ may speak excessive transgression about Allah. This reflects the profound Islamic principle of *tawhid*—the absolute oneness and uniqueness of God—and the *adab* (manners) of speaking about Him. Scholars such as Ibn Taymiyyah and Al‑Ghazali have emphasized that uttering unverified claims about Allah constitutes *shirk* (association) in the broadest sense: any statement that contradicts His revealed attributes corrupts the believer’s perception of His majesty. The verse serves as a reminder that our words shape our relationship with the Divine; careless speech can erode faith and invite misguidance. Therefore, the believer must anchor every utterance in authentic knowledge, lest the foolishness of ignorance turn into a grave sin. 72:4
The Unshakable Truth of Allah's Name
Surah Al‑Muzzammil reminds us that even the most devout believers once believed that neither humans nor jinn could ever utter a lie about Allah. Yet the verse—‘we had thought’—shows that truthfulness is a continual test. In classical scholarship, Ibn Taymiyyah stresses that the tongue, if unguarded, becomes a ‘lion’ that can devour faith. Al‑Ghazali teaches that sincere speech is a form of worship; any false statement, however small, is a breach of *ikhlāṣ* and a sign of *shakk*. The Qur’an repeatedly links honesty with *tawāba* and Paradise, while the hadith warns that the tongue can be the cause of a believer’s downfall. Therefore, guarding our speech about Allah is not merely etiquette; it is a pillar of faith that keeps us aligned with divine reality. 72:5
Guardians of the Celestial Gate
The verse reminds us that the heavens are not an open field but a guarded realm. The 'powerful guards' refer to the angels appointed by Allah to protect the gates of paradise from those who claim entitlement. The 'burning flames' symbolize the divine punishment reserved for those who deny the truth. This imagery is echoed in the hadith where the Prophet ﷺ said, 'The gates of Paradise are closed, and the gates of Hell are open.' (Sunan Ibn Majah). Scholars such as Ibn Kathir explain that the guards enforce the principle that no one may enter paradise without Allah’s permission. Consequently, our efforts must be anchored in humility, sincere repentance, and continuous worship, rather than self‑confidence. The verse urges us to recognize that the path to the heavens is paved with faith, obedience, and reliance on Allah alone. 72:8
Based on 5 verses
Muhammad Asad Muhammad Asad | Arabic Linguistics Consultant 1900–1992 CE Lviv, Austria-Hungary → Arabia → Pakistan → Spain
Word of the Edition
Faith
Appears 25 times (17.6% of themes)
142 total tag instances in this edition
Faith
25
Guidance
16
Creation
11
Knowledge
10
Prophets
10
Worship
9
Unity
8
Humility
8
Accountability
8
Afterlife
7
Community
6
Mercy
5
Justice
5
Patience
5
Family
2
Repentance
2
Provision
2
Covenant
1
Charity
1
Gratitude
1
72:2 Anchored in the Divine Guide
72:4 Guarding the Sanctity of Allah’s Name
72:5 The Unshakable Truth of Allah's Name
Fakhr al-Din al-Razi Fakhr al-Din al-Razi | Science & Cosmos Correspondent 1149–1209 CE Ray, Iran → Herat, Afghanistan
Cross-Edition References
1:1 13 citations Anchored in the Divine Guide Edition 1
1:2 13 citations Anchored in the Divine Guide Edition 1
1:3 13 citations Anchored in the Divine Guide Edition 1
1:4 13 citations Anchored in the Divine Guide Edition 1
1, Ayah 6 9 citations The Peril of Seeking Refuge in the Unseen
2:6 9 citations The Peril of Seeking Refuge in the Unseen Edition 2
2:7 9 citations The Peril of Seeking Refuge in the Unseen Edition 2
2, Ayah 8 9 citations The Peril of Seeking Refuge in the Unseen
2:70 1 citations When the Silent Witnesses Speak Edition 2
7:1 1 citations When the Silent Witnesses Speak Edition 7
Sura:7:125 1 citations When the Silent Witnesses Speak
12:30 1 citations When the Silent Witnesses Speak Edition 12
2:23 1 citations Guidance as Armor: Belief That Removes Fear Edition 2
2:191 1 citations Guidance as Armor: Belief That Removes Fear Edition 2
2:216 1 citations Guidance as Armor: Belief That Removes Fear Edition 2
16 total cross-references
Imam al-Qurtubi Imam al-Qurtubi | Senior Legal Analyst 1214–1273 CE Cordoba, Spain → Cairo, Egypt
Reader Action
Daily Actions
When faced with a choice today, pause, recite ‘Allah is the guide, and I will not associate anyone with Him,’ and ensure the decision aligns with His guidance. 72:2
When you contemplate any human relationship, pause and remind yourself that God’s nobility stems from His complete self‑sufficiency; consciously avoid projecting marital or familial attributes onto Him. 72:3
Before uttering or writing any statement about Allah, pause, verify its authenticity, and recite ‘La ilaha illallah’ to reaffirm His uniqueness. 72:4
Weekly Challenge
Guided Decision Diary: For seven days, before each major decision, consult a relevant Quranic verse, ask, ‘Is this aligned with Allah’s guidance and free from shirk?’ Record the decision, the verse, and the outcome. At the week’s end, reflect on patterns, identify one habit to eliminate any inadvertent association with partners, and set a tangible goal to reinforce monotheism. 72:2
Duas
O Allah, guide me to the right course, strengthen my belief in Your guidance, and keep my worship free from any association with partners. Grant me sincerity and clarity in every action. 72:2
O Allah, You are the Only One who is self‑sufficient, and You do not need a wife or a son. Free my heart from anthropomorphic thoughts, and guide me to seek Your help solely through Your wisdom and mercy. 72:3
Reflection
In what ways have I inadvertently associated a worldly value or person with my devotion to Allah? How can I realign my focus purely on Allah?
In my prayers and reflections, do I inadvertently use human relational language to describe Allah, and how might that distort my grasp of Tawhid?
Imam al-Ghazali Imam al-Ghazali | Editor-in-Chief 1058–1111 CE Tus, Iran → Baghdad → Damascus → Jerusalem
The Revelation Transcript
1 Say, “It was revealed to me that a band of jinn listened in, and said, ‘We have heard a wondrous Quran. 2 It guides to rectitude, so we have believed in it; and we will never associate anyone with our Lord. 3 And Exalted is the Grandeur of our Lord—He never had a mate, nor a child. 4 But the fools among us used to say nonsense about God. 5 And we thought that humans and jinn would never utter lies about God. 6 Some individual humans used to seek power through some individual jinn, but they only increased them in confusion. 7 They thought, as you thought, that God would never resurrect anyone. 8 We probed the heaven, and found it filled with stern guards and projectiles. 9 We used to take up positions to listen in; but whoever listens now finds a projectile in wait for him. 10 We do not know whether ill is intended for those on earth, or if their Lord intends goodness for them. 11 Some of us are righteous, but some of us are less than that; we follow divergent paths. 12 We realized that we cannot defeat God on earth, and that we cannot escape Him by fleeing. 13 And when we heard the guidance, we believed in it. Whoever believes in his Lord fears neither loss, nor burden. 14 Among us are those who are submitting, and among us are the compromisers. As for those who have submitted—it is they who pursue rectitude. 15 But as for the compromisers—they will be firewood for Hell.’” 16 Had they kept true to the Path, We would have given them plenty water to drink. [Allah] 17 To test them with it. Whoever turns away from the remembrance of his Lord, He will direct him to torment ever mounting. 18 The places of worship are for God. So do not call, besides God, upon anyone else. [Allah] 19 And when the servant of God got up calling on Him, they almost fell on him in a mass. 20 Say, “I pray only to my Lord, and I never associate anyone with Him.” [Allah] 21 Say, “It is not in my power to harm you, nor to bring you to right conduct.” 22 Say, “No one can protect me from God, and I will not find any refuge except with Him. 23 Except for a proclamation from God and His messages. He who defies God and His Messenger—for him is the Fire of Hell, in which they will dwell forever.” 24 Until, when they see what they were promised, they will know who is weaker in helpers, and fewer in numbers. 25 Say, “I do not know whether what you are promised is near, or whether my Lord will extend it for a period.” [Allah] 26 The Knower of the Invisible; He does not disclose His Invisible to anyone. 27 Except to a Messenger of His choosing. He then dispatches guards before him and behind him. [Allah] 28 That He may know that they have conveyed the messages of their Lord. He encompasses what they have, and has tallied everything by number.
28 verses
Imam al-Tabari Imam al-Tabari | Senior Correspondent & Bureau Historian 839–923 CE Amol, Iran → Baghdad, Iraq